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2a\u66f4\u61c2\u5f97\u6b23\u8d4f\u8336\u7684\u4eba\u3002<\/p>\n\n\n\n<p>\u4e00\u4e9b\u503c\u5f97\u4fdd\u7559\u7684\u6587\u5316\u4e5f\u4f1a\u5728\u8fd9\u6837\u7684\u8fd0\u4f5c\u4e4b\u4e0b\u5feb\u901f\u6d88\u5931\uff0c\u6bd4\u5982\u6211\u4eec\u518d\u4e5f\u559d\u4e0d\u52301990\u5e74\u4ee3\u90a3\u79cd\u719f\u706b\u94c1\u89c2\u97f3\u3001\u6b63\u5c71\u5c0f\u79cd\u7684\u5473\u9053\uff0c\u8fd9\u610f\u5473\u7740\u67d0\u4e9b\u4ef7\u503c\u89c2\u5df2\u7ecf\u88ab\u653e\u5f03\u3002\u662f\u54ea\u5bb6\u5236\u8336\u5e08\u505a\u7684\u8336\uff1f\u54ea\u4f4d\u8336\u4eba\u6536\u85cf\u7684\u8336\u6536\u4e86\u4e09\u5341\u5e74\u4ed6\u600e\u4e48\u6536\uff1f\u53c8\u54ea\u4f4d\u8336\u4eba\u638c\u58f6\u6ce1\u5236\u8336\u6c64\uff1f\u8fd9\u4e9b\u4ee3\u8868\u7740\u7684\u4e0d\u4f46\u662f\u4e00\u79cd\u914d\u65b9\uff0c\u4e00\u79cd\u6280\u672f\uff0c\u66f4\u8868\u73b0\u4e86\u8336\u4eba\u4eec\u7684\u4e00\u79cd\u6001\u5ea6\uff0c\u4e00\u79cd\u6d3b\u529b\uff0c\u4e00\u79cd\u4fe1\u5ff5\u3002<\/p>\n\n\n\n<p>\u7ed3\u8bed\uff1a\u57f9\u517b\u5f53\u4ee3\u8336\u9053\u7cbe\u795e<\/p>\n\n\n\n<p>\u53ea\u6709\u5728\u6211\u4eec\u6709\u4e86\u5bf9\u4eba\u3001\u5668\u7269\u3001\u65f6\u95f4\u3001\u571f\u5730\u3001\u4e0e\u8336\u7684\u201c\u7eaf\u7cb9\u201d \u4fe1\u5ff5\uff0c\u77e5\u9053\u5982\u4f55\u5b88\u62a4\u8fd9\u4e9b\u4e8b\u7269\u7684\u4f18\u8d28\u3001\u6e05\u6d01\u3001\u4e2a\u6027\u7684\u57fa\u672c\u89c2\u5ff5\uff0c\u6211\u4eec\u624d\u80fd\u5feb\u4e50\u5730\u4e0e\u8336\u9053\u6253\u4ea4\u9053\uff0c\u5efa\u7acb\u5c5e\u4e8e\u6211\u4eec\u7684\u5f53\u4ee3\u8336\u9053\u7cbe\u795e\u3002<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Fundamental Concepts in Nurturing the <\/strong><strong>spirit pertaining to The Way of Tea<\/strong><strong><\/strong><\/p>\n\n\n\n<p><strong><em>Hooi Yoke Lien<\/em><\/strong><strong><em><\/em><\/strong><\/p>\n\n\n\n<p><em>The Way of Tea Research Institute of Malaysia<\/em><em><\/em><\/p>\n\n\n\n<p><strong>Content<\/strong><\/p>\n\n\n\n<p>Foreword\uff1aWhat is the spirit pertaining to The Way of Tea? <\/p>\n\n\n\n<p>A.\nThe difference between preaching and practising <\/p>\n\n\n\n<p>B. Is it the same as the code of ethics?<\/p>\n\n\n\n<ul class=\"wp-block-list\"><li>The four dimensions of tea\u2019s &#8220;pureness\u201d <\/li><li>The basic principles in its pursuit<\/li><\/ul>\n\n\n\n<p>Conclusion\uff1aNurturing\na contemporary spirit pertaining to The\nWay of Tea<\/p>\n\n\n\n<p>Keywords\uff1a the spirit pertaining to The Way of Tea&nbsp;&nbsp; &nbsp;temperament&nbsp;&nbsp;&nbsp;&nbsp;\npureness&nbsp;&nbsp;&nbsp; conviction&nbsp;&nbsp;\n&nbsp;code of ethics&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <\/p>\n\n\n\n<p><strong>Foreword<\/strong><\/p>\n\n\n\n<p>What is the spirit pertaining to The Way of Tea? Tea enthusiasts embrace certain principles and uphold particular\nstandards; as such, it is just natural that they apply these\nprinciples and standards to their daily lives, for example, using only good\nquality water for brewing, giving an unwavering attention to cleanliness and hygiene,\nhandling teapots with utmost care, to name a few. Over\ntime, this conviction would develop into a preferred attitude towards different aspects of life, be it basic necessities such as clothes, food, shelter and\ntransportation, or the way we interact with other people. When a lot of us put\nwhat we believe into practice &#8212; making tea in particular and living in general\n&#8212; an ethos rooted in the ways tea enthusiasts brew, serve and take tea will emerge in the society. Such ethos may be described as the spirit pertaining to\nThe Way of Tea.<\/p>\n\n\n\n<p><strong>A.<\/strong><strong>The difference between preaching\nand practising <\/strong><\/p>\n\n\n\n<p>Can such spirit be made out of thin air? The answer is\nno. Experts pontificating about the Way of Tea in terms of secular values such\nas happiness, love and harmony do so for the purpose of public speaking. While\na world of people living in harmony and love is a laudable vision, one should\nnot arrive at the conclusion\nthat the essence of it is happiness and love. There is a big difference between longing\nand practising. We believe that for an idea to contribute to the spirit pertaining\nto the Way of Tea, it must be reflected in every detail when a tea enthusiast\nbrews, serves and takes tea. Without a day-to-day and hands-on experience, any\npreaching about this subject matter is nothing more than empty talk.<\/p>\n\n\n\n<p>Are we to pursue such\nbeliefs all the\ntime, even when we are not brewing? The answer is yes. When a person first embarks\non the experience with tea, he may think that it matters only when he is\nbrewing a pot of tea in a tea presentation setting. However, as times goes by, the same tea enthusiast\nwill be let down by his own inability in applying the principles of the Way of\nTea to other aspects of life. <\/p>\n\n\n\n<p>Some may say, \u201cI am fully aware of the spirit pertaining to the Way\nof Tea, but I haven\u2019t got time yet to\nimplement it.\u201d This is rather weak\nreasoning, given that its external manifestation comes from deep within us. When\nwe persist in beliefs we truly embrace, we will put them into practice time and\ntime again over the years until these beliefs and their manifestation becomes a\npart of us. No concerted effort is needed by then, and the impression is that it has been this way all along.&nbsp; <\/p>\n\n\n\n<p>Does it mean that the more experienced we are and the\nbetter our ability in brewing a good pot, the more likely we will be recognising the spirit pertaining\nto the Way of Tea? Well, there is no single right answer. The time devoted to\nbrewing surely counts, and the technique is of much importance; but deep\nconviction comes straight from the heart. <\/p>\n\n\n\n<p><strong>B.<\/strong><strong>Is <\/strong><strong>it the same as <\/strong><strong>the code of <\/strong><strong>ethics<\/strong><strong>?<\/strong><strong><\/strong><\/p>\n\n\n\n<p>Is the spirit pertaining to the Way of Tea the same as the code of ethics? No. It refers to the beliefs generated in the course of tea brewing, serving and taking. The code of ethics, meanwhile, refers to existing ethical principles pertaining to humanity.<\/p>\n\n\n\n<p>Is\nit possible for just about everyone to capture the spirit pertaining to the Way of Tea by way of learning? Again, no. It is not a\nmatter of \u201clearning\u201d, but rather is a form of &#8220;sacrificing&#8221;. It happens the time a person with certain temperament comes across tea. When he has gained much experience, steep after steep, sip after sip, he would have developed traits and characteristics reflecting the\nspirit pertaining to the Way of Tea, and it just follows that he would devote\nhis life to upholding the spirit. This is what I meant by &#8220;sacrificing&#8221;.<\/p>\n\n\n\n<p>It is fair to say that the\ntea we take determines the persons we are. It is impossible to talk about the Way of Tea as if it is separated from\ntea planting, processing, packing, trading, storing, brewing, serving and\ndrinking. The Way of Tea demands a personal stance. Much like everything else, there is a process with many steps, from freshly picked leaves to dried tea leaves, the tea infusion and the residue of infused tea leaves. People handle them differently to achieve\ntheir respective goals. Such is the\nattitude towards tea. If tea\nleaves are regarded as something separate from the processing methods, skills\nand techniques, there would not be any \u201cWay\u201d at all, as the Way of Tea could only come from the way we think, work and live.\n<\/p>\n\n\n\n<p><strong>C.The f<\/strong><strong>our <\/strong><strong>dimensions of tea<\/strong><strong>\u2019<\/strong><strong>s <\/strong><strong>&#8220;<\/strong><strong>p<\/strong><strong>ure<\/strong><strong>ness<\/strong><strong>\u201d<\/strong><strong> <\/strong><\/p>\n\n\n\n<p>Naturally, the spirit pertaining to the Way of Tea is born out of tea. &nbsp;The life cycle of tea can be divided into four stages, namely, <strong><em>fresh<\/em><\/strong><strong><em>ly picked <\/em><\/strong><strong><em>raw leaves, dried tea leaves, <\/em><\/strong><strong><em>the <\/em><\/strong><strong><em>tea\ninfusion<\/em><\/strong><em> <\/em>and <strong><em>the residue of <\/em><\/strong><strong><em>infused tea leaves<\/em><\/strong>. Appreciating the characteristics of these four different stages in the entire process, we have come to realise four\ndimensions of \u201cpureness\u201d that tea embodies. First, there are the <strong><em>raw leaves<\/em><\/strong> harvested\nfrom tea trees. All it\nneeds is air, the right temperature\nand amount of sunlight, and time required for these fresh leaves to\ntransform into pure tea leaves; no additional ingredients and extra handling are necessary. <\/p>\n\n\n\n<p>Second, there are the <strong><em>dried tea leaves<\/em><\/strong> that\nrequire little more than clean tea ware and\nbrewing utensils, clean water, clean hands as well as undivided attention and an undistracted mind of the person who brews to release their aromatic\nsubstances.<\/p>\n\n\n\n<p>Third, there is the <strong><em>tea\ninfusion<\/em><\/strong>, the consumption of which involves nothing but clean cups and\ngood health of the person who takes it. We need neither special setup and\nattire, nor activities and flavours to enhance the enjoyment of the\ninfusion.&nbsp; <\/p>\n\n\n\n<p>Fourth, there is the <strong><em>residue\nof infused tea leaves<\/em><\/strong>, which bear traces of the entire life cycle after\nthey have unreservedly presented us the substances that have gone into our tea\ninfusion. Tea is an\nexperience at its purest; it does not need price tags, packaging and brands to\nspeak for itself.<\/p>\n\n\n\n<p><strong>D.<\/strong><strong>The basic principles <\/strong><strong>in its pursuit<\/strong><strong><\/strong><\/p>\n\n\n\n<p>Tea enthusiasts\nstand up for what they belief by giving it their best shot. Growing quality,\nunpolluted fresh leaves; brewing\na perfect pot of tea; taking tea the way it deserves; and appreciating the\nresidue at the bottom of the cups are but some of the ways to reiterate their\nconviction. The pursuit will be nothing more than empty words if there is no\npersonal commitment or hands-on experience. The four dimensions of \u201cpureness\u201d discussed\nabove has shed light on three basic principles we need to follow in order to capture\nthe spirit pertaining to the Way of Tea, namely, <strong><em>quality, cleanliness<\/em><\/strong>and<strong><em>character<\/em><\/strong>. In between sips, we should be contemplating the satisfaction and joy\nsuch principles bring, and the effort we have to make and the responsibilities\nwe have to take. Whiling away the hours or delivering hollow rhetoric could not\nbe further away from the true spirit pertaining to the Way of Tea.<\/p>\n\n\n\n<p>We need to differentiate\nbetween good teas and good-looking or expensive teas; they are not the same. This is a key concept behind <strong><em>quality<\/em><\/strong><em>,\n<\/em>the first principle<em>.<\/em> It takes fresh raw leaves properly processed to\nimpart natural aroma and yield tea infusion that satisfy our needs. The same\ngoes with tea ware. Aesthetic tea ware made of not-toxic, hazard-free materials\nis not only a joy to behold but also gives you peace of mind.<\/p>\n\n\n\n<p>Consideration as to the <em>duration,\nspace and time, seasons <\/em>and<em> times<\/em> must be made throughout the entire\nprocess, from planting to clearing of tea residue. For example, <em>duration<\/em> may refer to the length of time required for fermentation of the tea leaves,\nageing of vintage teas, or steeping the perfect cup. There is no room for\nimpulsive decisions when timing is concerned.&nbsp;\n<\/p>\n\n\n\n<p>Fresh leaves harvested\nfrom different locations of the same mountain at different times of the year\nvary noticeably in terms of quality. <em>Space and time<\/em>, therefore, is\nimportant to bring out the best of the harvest. Meanwhile, the place of origin\nshould be transparent and clearly stated.&nbsp;\n<\/p>\n\n\n\n<p>With the natural phenomenon of the <em>seasons<\/em> comes periodic change\nof climates. Conditions such as the amount of sunlight, wind intensity,\nrainfall and relative humidity affect the growth and characteristics of\ntea.&nbsp; As such, it is important to present\nthe best possible quality of each season.&nbsp;\n<\/p>\n\n\n\n<p><em>&nbsp;Times<\/em> refers to a combination of traditional ways and new practices. Thanks to the effect of technological\nadvancement, our lifestyle is changing\nfrom day\nto day. It is necessary to keep abreast of the\ndevelopment and move with the times by, for example, adapting tea making methods to suit modern interior setting.<\/p>\n\n\n\n<p><strong><em>Cleanliness<\/em><\/strong> is defined as sustaining\na healthy, hygienic and coordinated state of existence for humans, objects and\nthe environment throughout the entire process, from tea production to its use.\nThis second principle goes beyond zero pesticide residue on tea leaves to\nprevent the intake of harmful substance, and covers an amicable coexistence\nbetween man and nature. Otherwise, depleting clean air and destroyed land\necosystem will be the prices to pay as we pursue the Way of Tea.<\/p>\n\n\n\n<p>Neglecting such impact on the world around us is the very source of destruction inflicted upon Nature and human life. For example,\na shift in\nmarketing trends to smaller pack size has seen a large number of teas sold in 10g individual aluminum foil bags. This way, a kilogram of tea would mean 100 aluminum foil bags, not counting similar\npackaging used for snacks accompanying a cup of tea. The number aluminum\nfoil bags disposed\nof is alarming. This \u201cthrowaway\u201d culture incurs a high\ncost not only economically, but also environmentally. It certainly has a\nnegative impact on the land, the people and the Way of Tea. <\/p>\n\n\n\n<p>What do we mean by <strong><em>character<\/em><\/strong>? The third principle points to the support we\nshould lend to people who insist on a rational approach to tea production and\nconsumption; we need to do so regardless of the size of their operations, or\nthe person\u2019s background. They should not be exploited, and diversity needs to\nbe respected.<\/p>\n\n\n\n<p>We must reflect on the ways in which\nmarket\ncontrol exercised by large corporations and standardisation of our industrial mechanism. The model of standardisation\npropels\nour economic growth; however, such\ndevelopment may not be as good as\nwe would want it to be &#8212;&nbsp; greater\naccessibility to tea does not automatically make us great tea connoisseurs. <\/p>\n\n\n\n<p>In similar ways, some of our invaluable cultures are rapidly fading away. For example, the dark roast Tieguanyin and Lapsang Souchong we used to enjoy in the 1990s are hard to come by\nthese days, which means that certain values have been abandoned. Which tea craftsman has made this wonderful tea? How did this tea collector manage to keep his rare fine for 30 years? Which tea enthusiast has\nbrewed such a good pot? Indeed, tea is a lot\nmore than its blend or technique; it is the embodiment of a tea enthusiast\u2019s attitude, vitality and\nbelief. <\/p>\n\n\n\n<p><strong><em>Conclusion<\/em><\/strong><strong><em>\uff1a<\/em><\/strong><strong><em>Nurturing a contemporary <\/em><\/strong><strong><em>spirit pertaining to The\nWay of Tea<\/em><\/strong><strong><em><\/em><\/strong><\/p>\n\n\n\n<p>Only if we appreciate the ideas of \u201cpureness\u201d with regard to the people, utensils, time, land and tea, and stand by\nthe basic principles of quality, cleanliness and character, can we embrace the\nWay of Tea and its contemporary spirit to its fullest.<\/p>\n\n\n\n<p>Reference:<\/p>\n\n\n\n<p>\u300a\u73b0\u4ee3\u8336\u9053\u601d\u60f3\u300b,\u300a\u8336\u9053\u827a\u672f\u5bb6\u8336\u6c64\u4f5c\u54c1\u6b23\u8d4f\u4f1a\u300b,\u300a\u8336\u9053\u5165\u95e8-\u8bc6\u8336\u7bc7\u300b,\u300a\u8336\u9438\u516b\u97f3-\u8336\u6587\u5316\u5fa9\u5174\u4e4b\u58f0\u300b<\/p>\n\n\n\n<p>About the Author<\/p>\n\n\n\n<p>\u272aPresident,\nThe Way\nof Tea Research Institute of Malaysia<\/p>\n\n\n\n<p>\u272aPrincipal,\nHooi Yoke Lien Tea Institute<\/p>\n\n\n\n<p>\u272aColumnist, \u300a\u8336\u9053\u300bMagazine, Fujian, China<\/p>\n\n\n\n<p>\u272aMember,&nbsp;\nPromotion Committee, International\nSans Self Tea Gathering<\/p>\n\n\n\n<p>\u272aVisiting Associate Professor, Department of Tea\nCulture, Zhanghou\nScience and Technology\nCollege, Fujian, China<\/p>\n\n\n\n<p>\u272aResearcher,\nTea Culture Research Centre, Zhanghou Science and Technology\nCollege, Fujian, China<\/p>\n\n\n\n<p>\u272aVisiting Associate Professor, School of Tea Culture, Zhejiang Agriculture\nand Forestry University, China<\/p>\n\n\n\n<p>\u272aVisiting Lecturer, Tea Art Training for Teachers, Tea Research\nInstitute, Chinese\nAcademy of Agricultural Sciences<\/p>\n\n\n\n<p>\u272aConsultant and Adjunct Lecture, \u201d\u8336\u9053\u65b0\u751f\u6d3b\u201c\u7814\u7a76\u6240, China<\/p>\n\n\n\n<p>\u272aFounder and Chief Writer, contemporaryteathinker.com<\/p>\n\n\n\n<p>\u272aRecipient, \u9996\u5c4a\u201c\u4e2d\u534e\u8336\u6587\u5316\u4f20\u64ad\u4f18\u79c0\u5de5\u4f5c\u8005\u201d(the 1<sup>st<\/sup>\nOutstanding Chinese Tea Art Promotion Award, organised by the Institute of Industrial Economics, Chinese Academy of Social Science)<\/p>\n\n\n\n<p>\u272a Published works including\u300a\u8336\u9053\u827a\u672f\u5bb6\u8336\u6c64\u4f5c\u54c1\u6b23\u8d4f\u4f1a\u300b \u3001\u300a\u8336\u94ce\u516b\u97f3\u300b \u3001 \u300a\u559d\u8336\u6162\u300b\u3001\u300a\u6211\u5c31\u8981\u8ba9\u8fd9\u4e16\u754c\u9999\u300band a score of published\ntheses.<\/p>\n\n\n\n<p>\u272a\u300a\u6211\u5c31\u8981\u8ba9\u8fd9\u4e16\u754c\u9999\u300bwas named one of \u201cTop 10 Tea Books recommended by the Tea Media\u201d\n2015<\/p>\n\n\n\n<p>\u272a\u300a\u8336\u9053\u827a\u672f\u5bb6\u8336\u6c64\u4f5c\u54c1\u6b23\u8d4f\u4f1a\u300b,co-authored with Professor Rong-Tsang Tsai, was named named one of \u201cTop 10 Tea Books recommended\nby the Tea Media\u201d 2016<\/p>\n\n\n\n<p><\/p>\n (1097)","protected":false},"excerpt":{"rendered":"<p>\u8bba\u8336\u9053\u7cbe\u795e\u517b\u6210\u7684\u57fa\u672c\u89c2\u5ff5 \u8bb8\u7389\u83b2&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u9a6c\u6765\u897f\u4e9a\u8336\u9053\u7814\u7a76\u4f1a \u5185\u5bb9\u5927\u7eb2 \u524d\u8a00\uff1a\u4ec0\u4e48\u662f\u8336\u9053\u7cbe\u795e \u4e00\uff0e\u8336\u9053\u7cbe\u795e\u7684\u6f14\u8bf4\u4e0e\u5b9e\u64cd\u4e4b\u5dee\u5f02 \u4e8c\uff0e\u8336\u9053\u7cbe\u795e\u7b49\u4e8e\u9053\u5fb7\u5b88\u5219\u5417 \u4e09\uff0e\u8336\u7684\u56db\u4e2a\u201c\u7eaf\u7cb9\u201d\u7684\u601d\u60f3 \u56db\uff0e\u8336\u9053\u7cbe\u795e\u517b\u6210\u9700\u9075\u5faa\u7684\u57fa\u672c\u539f\u5219 \u5c0f\u7ed3\uff1a\u57f9\u517b\u5f53\u4ee3\u8336\u9053\u7cbe\u795e \u5173\u952e\u5b57\u773c\uff1a\u8336\u9053\u7cbe\u795e&nbsp; \u6c14\u8d28&nbsp; \u7eaf\u7cb9&nbsp; \u4fe1\u5ff5&nbsp; \u9053\u5fb7\u5b88\u5219&nbsp;&nbsp;&nbsp; \u524d\u8a00 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