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On<\/strong><strong>\u2018<\/strong><strong>Sans Self Tea Gathering: An Artistic Manifestation of the\nWay of Tea in the form of Tea Gathering<\/strong><strong>\u2019<\/strong><strong>by\nRongTsang Tsai<\/strong><\/p>\n\n\n\n<p><strong>Hooi Yoke\nLien<\/strong><strong><\/strong><\/p>\n\n\n\n<p>\u2018Sans Self Tea Gathering: An Artistic Manifestation of the\nWay of Tea in the form of Tea Gathering\u2019is, literally, a new chapter in\nthe research of the Way of Tea. It bypasses perplexing questions such as \u2018What is the Way of Tea? And what is Tea Art?\u2019, \u2018Should a tea brewing personnel\nbe described as a server or a master of tea?\u2019, or \u2018As for tea professionals with a\nrich knowledge of the Way of Tea, who put it into practice through various\nactivities, should they be referred to as tea experts or tea gurus?\u2019 Instead, the author cuts\nthrough these conundrums and presents a complete and comprehensive system &#8212;\nhis very own work of tea gathering &#8212; that leads readers right into the inner\nsubstance. This artistic manifestation in the form of tea gathering raises the\nstatus of a tea brewing personnel (in this case, the author himself) to that of\nan artist of the Way of Tea. <\/p>\n\n\n\n<p>An artist of the Way of Tea, or tea artist in short, is a\nterm impregnated with the author\u2019s insight and aspiration.&nbsp; It seeks to clarify what is the essence of\ntea, the Way of Tea and the art of it; and in turn, to better equip tea artists\nwith the qualities and efforts required of them.&nbsp; <\/p>\n\n\n\n<p>We maintain that a work of art manifesting the Way of Tea\nshould have the following four conditions: a) It is built on an academic basis;\nb) Its inner substance is supported by feeling and belief; c) It can be\npresented in a certain format; and d) It appeals to the masses, who in turn adopt\nthe practice.&nbsp; &nbsp;In this case, Sans Self Tea Gathering fits the\nbill perfectly.<\/p>\n\n\n\n<p>A) Sans Self Tea Gathering is built on an academic basis:\nThe best illustration is the content of this book . Chapters 2 through 10\nexplain to readers a well thought-out system in a scientific manner.&nbsp; It discusses in great length the 5W\u2019s and 1H (i.e. the \u2018what\u2019, \u2018when\u2019, \u2018where\u2019, \u2018who\u2019, \u2018why\u2019 and \u2018how\u2019) before, during and after the tea\ngathering. Practical in approach, it is packed with details realised by such meticulous\nthinking to an extent that the procedure can be duplicated without the guidance\nof an instructor or trainer.&nbsp; There are\nplenty of issues addressed and points covered, for example, \u2018When should one wipe clean the used teacups?\u2019\uff0c \u2018Could we ask to find out what\nis the tea being served? Is it acceptable to commend someone for a good brew?\u2019, \u2018Could we do something as remedy\nfor poorly brewed infusion?\u2019\uff0c \u2018What should we do if a small bug crawls out of somewhere?\u2019\uff0cor \u2018How to address the need of\npublic toilet and hygiene in an outdoor venue?\u2019, just to name a few. The book, which provides all the\nanswers the readers need to know about Sans Self Tea Gathering, is clearly\nacademic in approach. <\/p>\n\n\n\n<p>B) Sans Self Tea Gathering\u2019s inner\nsubstance is supported by feeling and belief:&nbsp;\nChapter 1 illustrates the basic format of the tea gathering.&nbsp; The author explains that this particular\nformat is an externalisation of what people feel for and believe in. It\nembraces seven principles, namely, an absence of hierarchy; not expecting reciprocity;\nsetting aside personal preference; making an effort to achieve progressive\nimprovement; following a pre-determined procedure; promoting mutual understanding\nand appreciation of the beauty of collective rhythm; and imposing no\nrestriction as to the schools of thought or regional practices. <\/p>\n\n\n\n<p>C) Sans Self Tea Gathering can be presented in a certain\nformat:&nbsp; Dismantling the barriers of languages,\ncolours, tea ware, sound, choice of tea, brewing methods, regional practices\nand ethnic origins, Sans Self Tea Gathering is accomplished upon a single belief\n&#8212; namely ,\u2018brewing, serving and taking tea\u2019.&nbsp; This means that\nwhatever people do at the tea gathering would reflect what they actually feel.\nTake the principle of\u2018an absence of hierarchy\u2019 as an example. To realise this, seats are determined by\nrandom drawing of lots; one cannot choose the place to sit,&nbsp; the person to serve tea to, or the kind of\ntea to take.&nbsp; Where words do not suffice\nto explain the concept, it is more than compensated for by the carefully\ndevised format of Sans Self Tea Gathering. By participating, everyone can\nexperience the essence of the Way of Tea with its externalised representation.\nChapter 1 clearly describes the simple yet impactful features of Sans Self Tea\nGathering: a) participants are seated in a circle &#8211; everyone brews, serves and\ntakes tea; b) seats are determined by drawing lots; c) tea is served in one\ndirection (to one\u2019s left or right); d) participants\nbring along their tea ware, tealeaves and water for brewing; e) the number of\ncups and brewing, and the way of serving are agreed upon beforehand, and the\nevent flow is pre-determined; and, f) no talking is required throughout the tea\ngathering.<\/p>\n\n\n\n<p>D) Sans Self Tea Gathering&nbsp; appeals to the masses, who in turn adopt the\npractice: Chapter 11 (\u2018Promoting Sans Self Tea Gathering and its Meaning\u2019), Chapter 12 (\u2018A Brief History of Sans Self Tea Gathering\u2019) and {0&gt;\u7b2c\u5341\u56db\u7ae0&nbsp; \u65e0\u6211\u8336\u4f1a\u89e3\u8bf4\u7a3f&lt;}0{&gt;Chapter\n13 (\u2018The Presenter\u2019s Script for Sans Self Tea Gathering\u2019)&nbsp; cover the history of its development since\nits inception in 1990 and the 15 international Sans Self Tea Gatherings\norganised to date. The\nperson-in-charge of each country\/territory\u2019s event\nautomatically become part of the pool of organising members. They take turn to organise\nSans Self Tea Gatherings of various natures on a voluntary basis. These\ncountries\/territories include Taiwan, Hong Kong, China, Japan, Korea, the\nUnited States of America, France, Italy, Malaysia, Singapore, the United\nKingdom and Brunei, among others.&nbsp; As far\nas administration is concerned, it realises the spirit of \u2018nothingness\u2019 &#8212; as such, there is no centralised\nmanagement body or headquarters; no application or validation required; and no\nunnecessary formalities. Everyone involved in organising Sans Self Tea\nGathering is guided by the same belief. This emphasis on resetting to \u2018a state of nothingness before\nrebuilding something\u2019 has been a major influence on\ntea brewing personnel\u2019s interpretation of the Way of\nTea worldwide for almost two decades. <\/p>\n\n\n\n<p>The book was written based on the author\u2019s original guide on Sans Self Tea Gathering. Also included\nin this new edition are 17 articles representing the core values of Sans Self\nTea Gathering (The titles of the articles are: \u2018Why is\ntea served in one direction at the Sans Self Tea Gathering?\u2019, \u2018Sans Self Tea Gathering requires full\nparticipation of all\u2019, \u2018Feeling free and easy at the\nTea Gathering\u2019, \u2018The true meaning of setting aside\npersonal preference\u2019, \u2018The artistic manifestation of\nthe Way of Tea as expressed by Sans Self Tea Gathering\u2019, \u2018The question on Sans Self Tea\nGathering with the most wrong answers\u2019, \u2018Balancing \u201cFreedom\u201d and \u201cConfinement\u201d at the Sans Self Tea Gathering\u2019, \u2018Sans Self Tea Gathering at a glance\u2019, \u2018Does Sans Self Tea Gathering add yet\nanother barrier to the Way of Tea?\u2019, \u2018Is Sans Self Tea Gathering a \u201cfreewheeling\u201d or a \u201cdisciplined\u201d occasion?\u2019, \u2018Does Sans Self Tea Gathering serve a\npurpose?\u2019, \u2018Changing of its name in English to\nSans Self Tea Gathering (Spring, 2012)\u2019, \u2018A dialogue between the teacher and his students\u2019, \u2018Sans Self Tea Gathering is more than a\nform of tea gathering\u2019, \u2018Some people say that Sans Self\nTea Gathering is beautiful\u2019, \u2018The birth of Sans Self Tea Gathering\u2019, \u2018 From tea for one to Sans Self Tea\nGathering\u2019 and \u2018Making, brewing and taking tea in a\nLand of Nothingness\u2019) . These were penned by the author in\na clear, succinct and unequivocal manner based on 25 years of experience working\non Sans Self Tea Gathering.&nbsp; The concept\nhas been perfected over time. &nbsp;In his\narticle\u2018Why is tea served in one direction at the Sans Self Tea\nGathering?\u2019, the author points out that engrossing in social\ninteraction would\ndistract\nour attention from tea, and reminds us not to be too mindful of which fellow participants have brewed the tea we are taking. Meanwhile, the author makes it clear in\nthe article \u2018The artistic manifestation of the Way\nof Tea as expressed by Sans Self Tea Gathering\u2019that while\nthe tea gathering is a total experience, one should not place too much emphasis\non the event at the expense\nof the tea infusion. As such, the concept of the \u2018Quintessential Way of Tea\u2019 has been proposed. This helps bringing our focus back to the tea\ninfusion, which is at the core\nof this artistic\nmanifestation of the Way of Tea. The tea gathering will not be mistaken\nas an art of tea\ndrinking environment, tea brewing or\neven moral enlightenment. You may say, \u2018Well, ain\u2019t I making tea just the same?\u2019 &nbsp;True, but the pre-requisite is a realisation\nthat tea, the infusion, is at the heart of the Way of Tea. &nbsp;<\/p>\n\n\n\n<p>To be a form of artistic expression that survives the test\nof time, tea gatherings would have to generate collective understanding,\nachieve mutual acceptance, and bring about common feeling among people of different\ncountries, speaking different languages, from different social backgrounds and\nembracing different cultures. These tea gatherings need to be fully incorporated\ninto the lifestyle of the local communities.&nbsp;\nProprietorship is not recommended in order for Sans Self Tea Gathering\nto continue its evolution. &nbsp;&nbsp;Artistically-oriented with a solid academic\nbasis,\u2018Sans Self Tea Gathering: An Artistic Manifestation of the\nWay of Tea in the form of Tea Gathering\u2019is poised to become a research\ntour de force on the Way of Tea.<\/p>\n\n\n\n<p><strong>Hooi\nYoke Lien<\/strong><\/p>\n\n\n\n<p><strong>2022.05.05<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>\u3010\u65b0\u4e66\u51fa\u7248\u3011<\/p>\n\n\n\n<p>\u4e66\u540d\uff1a\u300a \u65e0\u6211\u8336\u4f1a \u300b\u4e2d\u82f1\u7248<\/p>\n\n\n\n<p>\u25a0\u4f5c\u8005\uff1a\u8521\u8363\u7ae0<\/p>\n\n\n\n<p>\u25a0\u51fa\u7248\u793e\uff1a\u6728\u8a00\u793e<\/p>\n\n\n\n<p>\u25a0\u51fa\u7248\u65e5\u671f\uff1a2022\/9<\/p>\n\n\n\n<p>\u25a0ISBN: ISBN\n978-967-18068-1-4<\/p>\n\n\n\n<p>\u25a0\u8bed\u6587\uff1a\u7b80\u4f53\u4e2d\u82f1<\/p>\n\n\n\n<p>\u25a0\u9875\u6570\uff1a400pg4C<\/p>\n\n\n\n<p>\u25a0\u5f00\u672c\uff1a65\u5bf8 X 8.75\u5bf8<\/p>\n\n\n\n<p>\u25a0\u88c5\u5e27\uff1a\u5e73\u88c5<\/p>\n\n\n\n<p>\u25a0\u4e0a\u5149\u522b\uff1aMatt Lamination<\/p>\n\n\n\n<p>\u65b0\u4e66\u4e0a\u5e02\/\u300a\u65e0\u6211\u8336\u4f1a\u300b2022\u5e74\u4e2d\u82f1\u7248\/\u4f5c\u8005\u8521\u8363\u7ae0<br>\n\u2584\u65e0\u6211\u8336\u4f1a\u521b\u4eba\u8521\u8363\u7ae0\u81ea1977\u5e74\u5f00\u59cb\u505a\u8336\u6587\u5316\u5de5\u4f5c\u81f3\u4eca45\u5e74<br>\n\u2584\u65e0\u6211\u8336\u4f1a\u81ea1990\u5e74\u521b\u7acb\u81f3\u4eca32\u5e74<br>\n\u2584\u5171\u51fa\u7248\u8fc74\u79cd\u8bed\u6587\uff08\u4e2d\u3001\u65e5\u3001\u97e9\u3001\u82f1\uff09\u76847\u4e2a\u7248\u672c<br>\n\u2584\u64cd\u4f5c\u7ec6\u8282\u5171199\u6761\uff0c\u63d0\u51fa7\u5927\u7cbe\u795e<br>\n\u258410\u591a\u4e2a\u56fd\u5bb6\u5730\u533a\u4e3e\u884c\u8fc7\uff0c\u5305\u62ec\u53f0\u6e7e\u3001\u97e9\u56fd\u3001\u65e5\u672c\u3001\u661f\u52a0\u5761\u3001\u9a6c\u6765\u897f\u4e9a\u3001\u6c76\u83b1\u3001\u82f1\u56fd\u3001\u610f\u5927\u5229\u3001\u6cd5\u56fd\u3001\u7f8e\u56fd\u3001\u4e2d\u56fd\u7b49<br>\n\u2584\u4e3e\u529e\u8d85\u8fc7\n10000\u591a\u573a\u6b21<br>\n\u2584\u66fe\u53c2\u4e0e\u4eba\u6b21\u8fbe500000\u591a<br>\n\u65e0\u6211\u8336\u4f1a\uff0c\u662f\u4e00\u79cd\u8336\u4f1a\u5f62\u5f0f\u7684\u540d\u79f0\uff0c\u8521\u8363\u7ae0\u5148\u751f\u5c06\u5176\u601d\u7ef4\u4e0e\u884c\u52a8\u7684\u6b3e\u5f0f\u5199\u6210\u300a\u65e0\u6211\u8336\u4f1a\u300b\u8fd9\u672c\u4e66\uff0c\u662f\u5f53\u4ee3\u6df1\u5177\u5f71\u54cd\u529b\u7684\u8336\u9053\u601d\u60f3\u3002<br>\n<br>\n\u9a6c\u4e0a\u94fe\u63a5\u7f51\u8d2d\uff1a<br>\n1\/\u6709\u5e97\u7f51\u8def\u4e66\u5e97\uff1a<a href=\"https:\/\/www.got1shop.com\/goods.php?id=2715908&amp;fbclid=IwAR3VVk4dcx5x3_hWFWoUw8RX3a0AQUZ78GAB2rG2PP4kdJNCLsdUuGsvtxw\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/www.got1shop.com\/goods.php?id=2715908<\/a><\/p>\n\n\n\n<p>2\/\u7d2b\u85e4\uff1a<a href=\"https:\/\/www.purplecane.my\/SalePage\/Index\/258855?fbclid=IwAR0hb48e5czKsT1-AeF8bcSnuHixlQPWoNwB5MohXV5-ZedJOeywjc7na6o\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/www.purplecane.my\/SalePage\/Index\/258855<\/a><\/p>\n\n\n\n<p>3\/\u5927\u5c06\uff1a<a href=\"https:\/\/bookstore.mentor.com.my\/product\/wuwochahui\/?fbclid=IwAR0oLIRkb2T5ArM4zDyJXtCDAwiJ5Z6xn09djPkkMWaJbiIaKARZzGQkc-A\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/bookstore.mentor.com.my\/product\/wuwochahui\/<\/a><\/p>\n\n\n\n<p>4\/\u53f0\u6e7e\u7ecf\u9500\u5904\uff1a\u9646\u7fbd\u8336\u827a\u4e2d\u5fc3\uff0c\u53f0\u5317\u5e02\u8861\u9633\u8def64\u53f73\u697c<br> \u8054\u7edc\u7535\u8bdd\uff1a\uff0802\uff092331 6636<br> <\/p>\n\n\n\n<p>5\/\u53f0\u6e7e\u7ecf\u9500\u5904\uff1a\u51fa\u8272\u51fa\u7248\u793e\uff0c\u65b0\u5317\u5e02\u65b0\u5e97\u533a\u5b9d\u5174\u8def45\u5df76\u5f045\u53f76\u697c<br> \u8054\u7edc\u7535\u8bdd\uff1a(02)8914 6405<br><\/p>\n\n\n\n<p> 6\/\u9a6c\u6765\u897f\u4e9a\u8054\u7edc\u5904\uff1a\u8bb8\u7389\u83b2\u8336\u9053\u9662 &nbsp;<a href=\"mailto:hooiyokelien@gmail.com\">hooiyokelien@gmail.com<\/a><\/p>\n\n\n\n<p>7\/ \u53f0\u6e7e\u8054\u7edc\u5904\uff1a\u73b0\u4ee3\u8336\u9053\u601d\u60f3\u7814\u7a76\u6240\n<a href=\"mailto:rongtsang@hotmail.com\">rongtsang@hotmail.com<\/a><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n (233)","protected":false},"excerpt":{"rendered":"<p>\u300a\u65e0\u6211\u8336\u4f1a\u300b\u4e2d\u82f1\u6587\u7248\u7f16\u8005\u5e8f\u8a00 \u6587\uff1a\u8bb8\u7389\u83b2 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