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第十章 茶會間衍生的問題-蔡荣章

《無我茶會Sans Self Tea Gathering(Wu-Wo Tea Ceremony) 180條》

蔡荣章著Author:Rong-tsang Tsai

ISBN978-957-9690-08-9 “无我茶会Sans Self Tea Gathering(Wu-Wo Tea Ceremony)180,” First edition: 1999.9, Second edition: 2010.9《无我茶会180条》1999.9第一版 2010.9第二版 台北陆羽茶艺股份有限公司.2012.05.20修订版-English Translator : Katherine Yip英语翻译:叶德明

第十章 茶會間衍生的問題

128.奉茶方法發生了錯誤怎麼辦

我們希望每位參加無我茶會的人都熟知茶會的規則,但若臨時發生錯誤,在不影響大會順利進行下,可修正就修正,不知如何修正,或修正會影響茶會正常運作時就不修正。例如前來奉茶的人把杯子放錯地方,用手筆劃一下,他就意會到了,這是可修正的狀況;若這個人連奉茶的對象都弄錯了,而且不是一下子可以調整過來的,就讓它去了,這是不修正的狀況。

129.別人奉給您的茶少了一杯,怎麼辦

出去奉完茶回座位,等別人奉過來的茶到齊後,就可以開始飲用,但等了半天還是少一杯,眼看進度就要落後了,這時就不要再等了,可能對方的動作太慢,也可能弄錯了,為顧全大局,先把茶喝了,繼續前面的進度。

130.所泡的茶倒不完怎麼辦

每一道茶的沖水量要以自己所帶杯子(及奉茶給圍觀者的杯子)的數量與大小而定,使能一次恰好倒滿所需的杯數與份量,若沖水太少,或茶壺太小,則每杯少倒一些,若沖泡的茶量太多,一次奉不完,可留待下次再奉,若已到了最後一道,只好自己將它喝掉。

有些人將奉不完的茶倒於熱水瓶帶回去,這樣熱水瓶內的茶味不容易清除;有些人將之倒於熱水瓶的外蓋上,茶會結束後拿去倒掉;若在野外泡茶,有人直接將它倒掉。以上這些處理方法都不好,畢竟茶是您用心帶來,且盡全力將之泡好,用以呈獻給茶友們的「珍貴之物」,這樣糟蹋,總與前面奉茶心意格格不入。所以用心地把茶泡好,把茶量控制好,萬一多出來了,將它喝掉,是比較妥當的做法。

131.遇到自己喝不下的茶怎麼辦

這裡所指的「喝不下」大概是指泡得太濃、難以下口,若只是量太多,喝了頂多肚子撐一些而已,不至於「喝不下」。若遇到泡得太濃,在可以忍受的情況下,還是喝了。如果擔心身體會因此不舒服,可加些水稀釋,如果杯子倒得滿滿的,無法稀釋,可倒一半到已喝過的杯子再補白水。

喝了這樣的茶,應更加要求自己把茶泡好,免得同樣給別人造成困擾,而且辛辛苦苦地帶茶、帶茶具、帶熱水來泡茶、來奉茶,居然還泡得別人喝不下去,如何對「自己」、對「茶」交代?

132.今天不能喝茶,但又參加了茶會,怎麼辦

這是很特殊的例子,不容易發生,但也不排除「並不是愛茶,只是愛這樣的活動」的人參加,或是因為身體的關係,這段時間不宜喝茶。遇到這種狀況,可在喝完第一道茶後,把每只杯子都用熱水佔滿,這樣別人前來奉茶時,就知道您不能再喝了。若連第一道茶都不能喝,那就將茶原封不動地放著,到了大家喝完最後一道茶,要擦杯子時,把每杯茶倒於熱水瓶的外蓋上,茶會結束後拿去倒掉。

無我茶會是一群愛茶人的茶道活動,「愛茶」是喜愛這項活動的根本要素,純粹只是愛茶的「活動」,無我茶會將失去它之所以為「無」的光彩。

133.奉茶時,發現自己的前一杯茶尚未被喝掉,怎麼辦

泡完第二道以後的茶,持「盅」(或泡末茶時的「有流茶碗」)出去奉茶,發現自己的前一杯茶尚未被喝掉,這時若被奉者也在座,應觀察是還來不及喝呢,還是已不想再喝?如果還來不及喝,等它一下,若不想再喝,就不要奉茶給他了。這時不要只想到是自己把茶泡壞了,別人喝不下去,應考慮到或許是因為對方身體不適的關係。

如果是在家裡待客,遇到這種情形,茶道老師會教我們問對方一下:「還想要喝一杯新泡的茶嗎?」對方如果說要,那就備一只水盂,把原來那杯已變冷了的茶倒掉,再為他倒一杯新的茶。但在無我茶會的場合,因為它的行為、精神基礎在「儉約」,所以不再有這段後續的動作。

134.收杯時,遇到剩有茶湯怎麼辦

為「特定對象」而舉辦的無我茶會,第一道茶的第一杯都會奉給「特定對象」,這杯茶如果未被喝掉,在收回後是自己將它喝掉。但如果是一般性的無我茶會,收杯時,遇到剩有茶湯,那是屬於對方的問題,如何說呢?因為不論是難喝、喝不完、忘了喝……,都應該將茶杯清出來,以便別人收回去,但如果確是遇到了剩有茶湯怎麼辦?就當他未弄清無我茶會的遊戲規則,將杯子收回,將茶湯倒於熱水瓶的外蓋上(野外泡茶時,直接倒於不影響的地方),收拾好茶具後再拿去倒掉。但檢討自己是不是把茶泡壞了,或是其他的原因造成對方無法將茶喝掉。

135.茶沒泡好,可以做些補救措施嗎

把茶泡好,這是茶人必須有的修養,如果在奉茶之前發現茶淡了或濃了,應行補救:淡了,再倒回壺內浸泡一下,濃了,倒些熱水稀釋。若屬太濃,想稀釋,但裝茶湯的茶盅已滿滿的,可先倒一杯出來,這杯就留給自己。到了飲用時,先將別人的茶喝完,倒一半到別人的杯子上,再稀釋。

您說:那我怎麼知道太淡了還是太濃了?若在倒茶時無法察知,可先倒一點在自己的杯子內試飲一下。

136.泡茶時發現水量或泡出的湯量明顯不足,有何應變方法

這兩種現象可能發生在事先的準備不足,或奉茶給圍觀來賓時,杯數臨時增加所致。泡到最後一道,發現帶來的熱水已不敷使用,現場又沒有熱水供應,這時可輕聲問一下左右鄰座的茶友是否有多餘的熱水,把熱水瓶借您使用一下。若泡完茶,發現茶湯少得太厲害,不是每杯少倒一點可以解決的,這時可以再補泡一次,沖水量視需要而定,就這樣兩泡當一泡使用。

137.可以倒一杯給反方向的芳鄰嗎

喝完茶後,發現盅內還剩有茶湯,今天約定向左奉茶,右鄰又是一位很想跟他攀談的朋友,能不能趁他喝完茶,杯子有空時,倒一杯茶給他喝?同一個問題的延伸:不遠處坐著一位久仰的前輩,能不能也趁這個機會走過去奉一杯茶給他?答案都是不可以,因為每一件事、每一項活動都有它的規則與限制,無規矩不能成方圓。

138.杯子的衛生問題

無我茶會是自行攜帶茶葉、茶具,一起泡茶,飲用的是別人的茶杯與茶。有人擔心衛生問題,建議改為將自己帶來的杯子擺在自己的「奉茶區」上,奉茶時是每人以自己的茶盅(或有流茶碗)將茶倒到被奉者自己的茶杯內。這樣子是省卻了「別人的杯子是否衛生」的那一半擔心,但同時也割去了不少人們交互奉茶的那份親切之情。人在交往中往往不能那麼「衛生」的,否則相互握手、相互擁抱等行為都要檢討。無我茶會想要推動的是人際間自然、真誠的那份情感,所以採取這樣的奉茶方式。當然每人要把自己的杯子、茶具、雙手、身體洗得乾淨,並攜帶高品質的茶葉、潔淨的水,以精湛且認真的技藝泡茶招待別人,還要把自己的身心修養得健康、快樂與進取,以便與大家共處。

139.不知道喝的是什麼茶,可以問嗎,可以讚美他嗎

無我茶會從泡茶開始後就不可以說話了,所以喝茶時,想知道那是什麼茶,是不可以開口發問的。那憋在心裡不是很難過嗎?所以我們喝茶時,只要專心品賞,不必管它叫什麼名字,就如同我們奉茶給左鄰第一、第三、第五位茶友,也不必管他叫什麼名字,我們欣賞一座山,也不必管它叫什麼名字,我們欣賞天上的一朵雲,也不必管它叫什麼名字。當然,如果您在很自然的情況下知道那杯茶是誰泡的,茶會結束後,可以當作談話資料問他;喝到一杯泡得很好的茶,在這種情況下讚美他一番也無妨。但若一面品飲一面操心著這杯茶是誰泡的?這杯茶叫什麼名字?這杯茶怎麼泡得那麼難喝……,就喝得太辛苦了。

140.最後一道茶奉完,可以走到景仰的人那兒要杯茶喝嗎

過去舉辦國際性無我茶會時,曾發生奉完最後一道茶,有茶友跑到他景仰的茶人那兒要茶喝,先是一個人,後來有人仿效,一時造成風氣,影響了茶會後半段的秩序,活動後有人提出討論,大家都認為不妥,雖然國際知名茶人難得一見,但盡可利用「茶具觀摩與聯誼」時間或「會後活動」的機會。否則對某些人的崇敬會造成對某些人的傷害,難免引起不愉快,這是愛茶人不喜歡看見的。

141.會後可以與別人交換茶具作紀念嗎

前幾屆的國際無我茶會曾發生茶會結束後有人互相交換茶具以為紀念。檢討會上,起初有人認為很有意思,尤其是國際性的茶會,交換得異國茶友的茶器很有紀念價值,但討論到後來,反對的人越來越多,大家擔心此風盛行後,出發參加茶會前就得操心要帶哪套茶器以便與人交換。雖然這套茶器不怎麼名貴,但陪我半輩子了,萬一有人要與我交換怎麼辦?所以後來大家有這麼一個默契:無我茶會上不可交換茶具。

142.茶會結束後可以再約些人原地繼續泡茶嗎

無我茶會以抽籤決定座位,所以一些熟識的朋友不一定坐在一起,因此就會發生會後這些人相約留在原地繼續泡茶的情事。這種現象看在大家眼裡,好像他們這一群才是好朋友,剛才奉茶給我只是形勢不得不如此。

如果不是以抽籤決定座位,一定是熟悉的人坐在一起,國際性的場合,同國家、同地區來的人聚在一起,這樣,無我茶會的精神如何推動?茶會時一幅無國界、無流派、無私情的樣子,會後馬上又成群結黨,哪能成就「無」的境界?所以茶會結束後是不可再約些人在原地繼續泡茶的。

143.無我茶會可以使用非茶的飲料嗎

是因為「茶」的德性讓我們以具體的茶會方式,將它體現出來而成就了「無我茶會」,並不是先有茶會形式才找到「茶」作為沖泡的飲料,所以要能深刻體驗無我茶會的精神,非要「愛茶」不可,若只是喜愛「無我茶會」的形式與教條,只是浮面的利用而已。

據此推論,無我茶會上不宜使用非茶的飲料,但何種茶,是否調了味、熏了花就不受限制了。

  (1754)

我如此享用一杯茶-蔡荣章-20130814周三小方块

我如此享用一杯茶

蔡荣章

20130814周三小方块WEDNESDAY TEA CORNER

在我想喝茶的时候,我会选一款让我喝了很舒服的茶, 所谓很舒服是指喝了顺口,不会很快产生饥餓感, 不会有难以下咽的感觉。经验告诉我,这样的茶都与品质有关。我不在意茶的不同种类与风味差异,我很关注这款茶是否依它的天性将它做得到位。做得到位的茶不一定就是市场价位最高的茶,我会避开供不应求的时段与类别,我会随时储备一些这样的茶在身边。

放在身边的茶是要照顾的,我会依它们的需要放置在不同湿度与温度的地方(晒太阳与有异味是不行的),需要的时候给予适当的复火或常温式的干燥, 喝饼茶时提早二三天将茶剥离到接近散茶的程度。

泡茶的用水是平时就会准备的, 这时要关注的是这泡茶所需的温度。是这泡茶, 不是这种茶也不是这包茶, 因为这泡茶的茶况不见得与这一包茶一样,更不见得与这一种茶一样, 最明显的是细碎的程度不同, 或是多拨了一些较老的叶子入壶。这时的水温就需要微调。

我会选一把适合这包茶的壶, 所谓适合是指能将这包茶的特性表现得最好的壶, 如应选银壶、紫砂壶、或瓷壶?若是陶瓷壶还要决定不同的烧结程度。我会拿出喝茶最佳的杯子, 这是累积经验逐步留下来的杯子, 无需另行挑选, 这样的杯子才不会折损用心冲泡出来的茶汤。

我会依拟冲泡的次数在壶内置入适量的茶叶, 冲入该茶喜欢温度的热水, 精准地计算浸泡的时间, 然后将茶汤倒出。我会将茶汤倒干, 以免影响这一道预期的浓度以及下一道茶汤浓度的控制。我会很有耐心地等茶汤滴干。

我会使用一把附有细密滤网的茶盅(滤网经常是架设在盅口上), 这样将茶汤一次倒入茶盅时可以将茶末过滤得很干净, 接着分倒入杯饮用, 就可以欣赏到完整的茶汤颜色,饮用时也不必担心茶渣进入口中。这时我可以完整地享用茶汤。

喝完第一道通常会继续冲泡第二道, 等壶内的茶叶稍微降温后, 闻闻壶内的香气, 从浓郁、尚足、或是清微,判断该泡茶的质量与水可溶物的多寡, 水可溶物丰富者接下来的浸泡时间不必太长。还要看看茶叶舒展的状况,如果原本紧结的茶这时才刚刚松开,接下来浸泡的时间是要缩短得厲害的,剥得不是很散的饼茶或砖茶亦是如此。第二道缩短的程度还要看置茶量的多少,置茶量愈多缩短的幅度要愈大。如置放了四分之一壶的高质量球型高山乌龙茶,第一道浸泡了一分二十秒得出标准浓度的茶汤,第二道的浸泡时间应是三十秒,当置茶量增加到三分之一壶,同样的水温,第一道若浸泡了一分十秒得出标准浓度的茶汤,第二道的浸泡时间就要缩到十秒。

假设第三道茶是隔了一段时间再泡,这时除继续闻茶叶的香气与看茶叶舒展的状况外,还要将间隔的时间因素加进去。如果上述第二道三十秒出汤的例子,在停了三十分钟再泡第三道,浸泡时间可以不必延长,依旧三十秒即可(若不暂停而是继续冲泡,则要四十五秒)。若是上述第二道十秒出汤的例子,停了三十分钟再泡第三道,这时的浸泡时间应是即冲即倒(就是冲了水,盖上壶盖,就要将茶汤倒出来了)。

我爱茶,我如此细心与它为伍,包括事前的选茶、平时的储存与再度让它精炼、饮用时的冲泡。我有条件可以欣赏、享受到美好又准确的茶汤。

  (1882)

茶道艺术家精炼功夫 五. 如何让品茗者专心品茶-20130812周一喝茶慢-许玉莲

茶道艺术家精炼功夫

. 如何让品茗者专心品茶

许玉莲

20130812周一喝茶慢MONDAY SLOW TEA

「茶汤作品欣赏会」的举办,是要安排一个专门的地方来品茗(包括茶席设置、泡茶、奉茶),就彷如人们也去听演奏、去欣赏画作的一种艺术爱好。品茗会中的「茶」成分含量高达百分之百,就是为了「茶」而来,故此人们都会为了「茶」而努力,除了茶席、茶具、茶叶、水、茶法直接影响茶的事物要完善以外,细节甚至包括不要有多余器物、手势、色彩、气味、声响的干扰,以便专心一致品茗。

这和某个活动为庆祝开幕、公司为庆祝佳节、茶界为了推广茶叶商品上市、或大家到林园赏梅花开了庆祝好天气的「茶会」是不一样的。后者之茶会中的「茶」含量相对的弱,人们举办和出席这类茶会另有社交、露脸、广宣、给面子、谈生意经、认识新朋友、叙旧聊天等其他目的,茶并不是人们在乎的对象,完成交际和交流才是相对重要的事。

也有另一种以茶为媒介,但重点放在空间的「装置艺术」以及在这空间里的「人结合其他艺术的演出」的「茶会」,那与我们要说的「茶汤作品欣赏会」里的「茶」成分并不一样。

有些泡茶师以为要吸引品茗者的注意力,莫不如将珍贵的茶器都摆上茶席吸睛。披挂一身「戏服」如将军袍、皇妃袍来震慑现场。把泡茶动作做得夸张一点。加一段故事进去泡茶的过程。这样就不怕品茗者不专心看了。若然这样,就属于「茶艺表演」了,不算「茶汤欣赏」。

「茶汤作品欣赏会」泡茶师要如何让已经养成错误「茶会习惯」的茶友进入「茶汤作品欣赏会」要的品茗状况?泡茶师不能把品茗会想要达到的目的变成一套书面规则比如:「勿喧闹聊天」、「尊重泡茶师」等字条张贴就可达到预期效果,也不是拿着麦克风一直指令:「安静、专心」,茶友就可以安下心来品茗的。这些流于表面的、浮躁的举动让品茗者更骚动。

预先邀约品茗者出席是必要的,让他们知道这场品茗会是什么形式、所需时间等资讯,以便品茗者可充分安排自己当天的约会行程,安排好一些事务才放松心情参加品茗会。开始和结束要守时,人们的生活才不会因为品茗而被耽误,也就无须那么紧张兮兮的了。泡茶师要锻炼规划的能力,笃定的把整个过程按部就班呈现,不要把「泡茶」看得太随便,泡茶师要训练不对的时间不泡茶的坚持。

品茗空间可大可小、可以在户外或室内,重点不是那处地方有多美的风景或布置,泡茶师要做的是付出真心来做,要先感受品茗者的感受,比如当天气候炎热,提早准备一个清凉的环境,有适温的饮品做接待,化妆间要干净、提供面巾使用,让大家整装待发。别用发热的照射灯照在人们的头顶、脸上。泡茶师要锻炼到有洞悉能力,在他人未说之前已万事俱备。

泡茶师要学习各方面的艺术、美术、科学等知识,这样才有办法辨别其中品质如何,知道怎样爱惜手上的茶器、茶叶。那不止泡茶席上的事物,那还包括泡茶师知道要怎样把头发梳理好、把手维持干净、把衣服穿好,泡茶师要有「锻炼一丝不苟」的精神。

泡茶师了解茶、物、人要够深,够柔软,他知道要怎么做才能将「茶汤作品」创作得最好的面貌,并且将之做出来让人们看到、嗅到、尝到。够深刻,泡茶手势才不会机械化,有些泡茶师动作虽熟练,但仍然觉得他刀斧味重,因为他眼神焦虑,肢体僵硬,那是生吞活剥的交差。够柔软,泡茶师才不会时刻带着审判之心泡茶,泡茶师不但了解、并很容易就可以说出每个茶的特性以及很轻易就泡得很好喝,他享受和茶溶为一起,他享受泡茶给别人喝。

如有这样的泡茶师往茶席轻轻一站,所有的人都会静下来,安心专心等茶喝。

  (1791)

莫让比赛规则改变茶道艺术的纯度-蔡荣章

莫让比赛规则改变茶道艺术的纯度

蔡荣章

201306《海峡茶道》专栏

「如果茶艺竞赛或茶艺师证照考试的规则要求我们得穿旗袍或唐装,然后在成绩评定标准上又有服装这一项,我们肯定会穿旗袍或唐装。如果没有要求穿哪一款式的服装,但在成绩评定标准上有服装这一项,我们也会想办法穿件出奇制胜的衣服以求得这个项目的高分。这样长时间实施的结果会不会误导茶文化界与社会大众,以为茶道艺术就是要这样穿着或这么重视打扮?」

「会的,这是比赛或考试的规则制定与出题时应留意的。如果主办单位想要利用服装的穿着令社会大众重视茶道艺术,可以在参加资格上注明要穿着〝适合泡茶的正式服装〞,且在成绩评定上保留服装这一项,如此才可以避免将茶道艺术制式化。至于什么是方便泡茶的正式服装,泡茶者可以有自己的打算,茶文化界也可以提出意见或做出样品。然而到了茶道艺术发展成熟后,成绩评定栏上就不必要有服装这一项了。」

「为什么到了茶道艺术发展成熟后,成绩评定栏上就不必要有服装这一项了?」

「因为服装不是茶道艺术的本体,就像音乐,大家不会将音乐家的服装视为音乐的一部分。如果茶道艺术的成绩包含了服装,就稀释了茶道艺术的纯度。你会说服仪也影响了茶道艺术的表现,没错,但在茶道艺术本身的评价上是要将服装隔离的。」

「如此说来,茶席的设计以及茶席上的插花、焚香、挂画也都不能视为茶道艺术的本体了?」

「没有错,茶席上的〝茶具设置〞直接影响茶道艺术的表现,应视为茶道艺术的本体,但装饰的部分如插花、焚香、挂画,以及泡茶者的穿着只是影响着茶道艺术的对外感染力,只能视为茶道艺术的包装。若以一套茶具为例,包装保证了它在搬运中不被打破,这是属于上述的〝茶具设置〞性质,应视为茶具商品的一部分,但包装的华丽部分就纯粹属于打扮了,在从事这套茶具泡茶功能评估时就要将华丽与否分离开来。」

「为什么还看到比赛或考试的评分标准上有配乐这一栏?且注明要与茶艺主题相协调,若欠缺艺术感染力,要行扣分。这不也稀释了茶道艺术的纯度?」

「对的,就纯艺术的角度来看,茶道艺术是茶道艺术,音乐是音乐。再说,茶道艺术有自己的声音,如煮水、倒茶叶、倒茶汤、茶具与人的移动、人的话语、风的吹送、屋外的鸟叫等等,不需要再拿另外一首音乐与茶道艺术同台演出。有人说,有音乐为伴泡起茶来较自在。那是因为泡茶者尚缺独挑大梁的能力,我们喜欢茶道艺术的纯度。」

「有次参加茶艺竞赛,评分标准上有仪容仪表礼仪一项,赛后评委讲评时两个人强调了微笑的重要性。泡茶时是不是从头到尾都要保持微笑才好?」

「泡茶时专心泡茶,脸上表情自然就是一副认真的样子,如果他是属于安然自若型的,表现出来的就是轻松愉快的,如果他是属于严肃型的,表现出来的就是一板一眼的,如果他是属于紧张型的,倒茶时手都会有点抖动,但只要是认真的、有把握的,这抖动的仪态还是优美的。到了奉茶的时候,亲切热忱,面带微笑总是要的,但如果将面带微笑列为茶道艺术必备的表情,那就强制性地掺入了不一定必要的原素,而且会有如加上音乐、加上强烈视觉效果的服装、加上夸张的肢体语言一般,削弱了茶道艺术的纯度,分散了欣赏茶道艺术的专注度。」

「刚才说到夸张的肢体语言,有人认为只是平铺直叙地泡茶只见功能性而没有艺术性,所以喜欢增加一些手势,甚至于舞动着身体。增加的这些可不可以算是茶道艺术的一部分?」

「如果泡茶者认为填加的这些手势与身体的舞动是属于他所要呈现的茶道艺术,那我们就要以加进去这些后的全部来衡量他的茶道艺术,如果我们认为加进去的这些动作太稀释了茶道艺术,如茶的成分已降到70%以下,我们会将之视为茶艺歌舞。茶道艺术是以泡茶、奉茶、茶汤为媒介所呈现的艺术,内涵的充实与否,表现的技法优良与否都要在泡茶、奉茶、茶汤的本体上评估,否则就有如研判声乐家歌唱得好坏还要从他的肢体舞动上打分数一样可笑。」

「我参加的那一次茶艺比赛,在评分标准上有〝茶艺创意〞一项,所要求的是〝表演富有创意,视角独特,形式新颖〞,这是茶道艺术高低的衡量标准之一吗?」

「不应该是,不只对茶道艺术不可以如此鼓励,对其他艺术项目也不可以将之列为分数加减的项目,否则大家为了得高分,拼命呈现创意,呈现视角独特,呈现形式新颖,结果不见得是件好作品。例如一幅水墨画,在人体上涂上墨汁,让他在纸上滚个一圈,完成了一件抽象性的作品。这在当时算是创举,富有创意、视角独特、形式新颖,此项分数准得高分,但难保就是件好作品。

早期的茶艺竞赛上也看过温壶时先在壶盖与壶口间垫张纸,然后从壶外淋水,淋过一阵子后,打开壶盖,取下纸张,再行置茶。说是壶内全干,置茶闻香与泡起茶来的效果更佳。这样的做法在当时应该也是富有创意、视角独特、形式新颖,但是不是就可以把茶汤表现得好、茶道艺术的内涵与形式表现得深刻就不得而知了。

然而有了这项评分标准,参赛者容易掌握,得分容易,往往就因此获得名次,社会大众也因此被误导为艺术创作理当如此、茶道艺术表现理当如此。要知道,所有的创意必须建构在更丰富的内涵、更耐人寻味的美感境界、更隽永的物质与精神享受才有意义,否则徒然稀释了艺术的纯度,大众被创意吸引,忽略了该项艺术的本质与本体。

梵谷的绘画被重视,不能解释为他用了如火焰般的创意笔触。梵谷这种笔法可以说是富有创意、视角独特、形式新颖没错,但评论界不会以此作为着力点,大多说到他的每一笔都充满了激情,是欣赏其作品所呈现的意涵与境界。」

「茶道艺术可以分解成:茶汤30分、茶艺演示30分、茶席茶具20分、仪容仪表20分吗?」

「不可以的。在教学上可以提醒同学要留意茶汤、泡茶动作、茶席设置、茶具、服饰—-,但茶道艺术是整体的表现,不但不可以依上述诸原素分别论功行赏,甚至于主体部分的泡茶、奉茶、茶汤也无法拆开来看。分开来评分的结果,经常发生茶汤泡得不怎么样,但动作、服仪优美者夺了冠。要知道茶道艺术的核心在茶汤,茶泡不好,只有动作与服仪仍然不及格。评委的组成如果是从评茶界找一位、从表演界找一位、从设计界找一位、从音乐界找一位,他们对茶道艺术要有认知、有合理的评分标准,否则也容易发生上述的结果。

绘画作品的评比是不可以这样设计评分标准的:色彩30分、线条结构30分、布局10分、透视合理性10分、创意10分、装裱10分。如果大小的比赛规则都是如此订定,绘画艺术将被封死在这样的棺材内。依此类推,音乐的评比或欣赏也没人会将旋律、音色、合声等分开。

泡茶可以很随意,就如任何人都可以随便哼唱两声,泡茶可以很严谨地进入茶道艺术领域,就如歌唱进入音乐的殿堂。当泡茶要进入了茶道艺术的时候,应该以艺术的方法栽培它、呵护它,茶界的前辈们要以艺术的角度评判它。」

 

  (1839)

茶道艺术家精炼功夫 四. 泡茶师的着装规则-20130715周一喝茶-许玉莲

茶道艺术家精炼功夫

. 泡茶师的着装规则

许玉莲

20130715周一喝茶慢MONDAY SLOW TEA

「茶汤作品欣赏会」就是泡茶师在从事一项「茶汤作品」创作的「工作」出来让大家享用。泡茶师在「茶汤作品欣赏会」工作时有工作适合穿的「工作服」,所以不必再另外以营造了什么氛围、什么主题来决定泡茶师的「工作服」,「茶汤作品欣赏会」的氛围与主题就是「茶汤作品欣赏会」,泡茶师的「工作服」的着装规则:

一.不要戴帽子、头巾、太阳眼镜、围巾、披肩、手套。

二.不要低胸、tube top、吊带、露肚皮、小背心的衣着。

三.内衣不要外露。长裤要穿在腰上,不要露出内裤。

四.不要无袖、短袖的衣着。

五.不要胸口挖空、裙摆开叉的衣着。

六.不要过宽、过紧的衣着。不要「强调身体」的衣着。

七.穿裙不要短过膝。

八.衣料不要透明可透视内衣裤。

九.不要睡衣、短裤、袜装裤子、破烂衣装、牛仔裤、运动装的衣着。

十.不要穿露趾鞋子、球鞋、走路不安全的鞋。

十一.衣服上不要有不雅字眼、不安全的铁片、铁链装饰。

十二.头发全部梳拢上去,不要遮着额头和脸。头发上不要有发饰品,不用气味强的发油。头发保持自然色。

十三.不要化浓妆、不用气味太强的化妆品。不涂会脱色的口红。不涂香水。不搽指甲油、不留长指甲。

十四.不要戴饰物:项錬、手錬、手环、绳子、腕表、戒指。

十五.不一定要穿民族礼服或「国服」。

十六.不一定要穿传统造型服装。

十七.不一定要穿(公司或团体)制服。

十八.不一定要穿「茶服」。

十九.不一定要穿什么颜色的服装。

二十.不一定要什么款式。

二十一.要穿隆重、正式的泡茶师「工作服」:衣料、款式要有品质,要整齐干净,要显得专业和自信。

二十二.要可安全实施茶汤创作的「工作服」:衣服大小适中合身约比体型大二寸,这样才能操作自如。太窄行动不便,取拿煮水壶、泡茶器使不出力、站不稳,产生危险,连手也伸不到品茗者前方,要怎么奉茶呢。太阔会绊倒泡茶席的茶具,站起、坐下、走路都会有障碍。

二十三.衣领开口离开颈项约一至二寸之间即可。

二十四.衣袖要合身、袖子长度要手臂的3/4之长度。

二十五.穿裙长度要过膝,席地而坐裙子长度要盖完双脚。

二十六.外套要扣上纽扣。

二十七.领带要夹住、蝴蝶结要系紧。

二十八.需要脱鞋时预备替换的干净袜子。

二十九.要穿包脚趾的正式鞋。

(注:以上不包括宗教规范的着装。)

 

  (2774)

我与茶如此相伴-20130710周三小方块-蔡荣章

 

我与茶如此相伴

蔡荣章

20130710周三小方块WEDNESDAY TEA CORNER

我小心翼翼把茶从茶罐拨入茶荷, 为着端详它的长相, 看它色泽从绿到红的变化, 期了解它被发酵了多少? 看它老嫩的程度知道它是在成长中还是长熟后被采摘下来的?一次被采摘了多少叶片?从它皮肤的皱褶度知道它被折磨的程度(即揉捻的轻重), 从它皮肤的褐变程度知道了它在炭火中被烘烤到了多高的温度。我还可以从它身躯的完整度知道它被外力破坏的程度(外形完整度),还可以从它的体态知道它是大叶树种还是小叶树种。我还可以从它散发出来的气息与光泽知道它曾闭关修炼了多少岁月(即陈放的年份)。我要享用它的香气与滋味, 我要欣赏它从茶干第二生命周期进入到茶汤第三生命周期的奥妙(第一生命周期是茶树阶段), 我必须深入了解它。

我不会拿着茶罐将茶倒入荷内,也不会在倒不出来的时候用抖动或敲击茶罐的方式使茶叶掉落。我不会撕开小包装袋直接将茶倒入壶内, 也不会用这个方式将茶倒入茶荷, 这种做法与手持渣匙的另一端将茶从茶罐中拨入茶荷, 再持茶荷将茶置入壶中是不一样的。在拿到铝箔袋包装茶时, 我会先将茶倒入泡茶时专用的茶罐, 当拿到行销时使用的罐装茶, 我也会先行打开, 将适当的份量置入泡茶专用的茶罐。如果行销时使用的罐子已足以作为泡茶时的茶罐, 我也会将外包装取下, 罐内的茶叶不再有另一层包装袋, 这样的事前准备让我在冲泡茶叶的时候能很顺畅地将茶叶请出茶荷, 供享用它的茶友欣赏, 并将之置入壶內冲泡。

如果是紧压茶(如茶饼、沱茶), 我会事先用手将它剥散,置入泡茶专用的茶罐內。剥离的程度尽量接近散茶,碎茶结成的小块就不特意剥散它了。剥散是一层层地剥离, 用手亲切地剥, 除非剥不动才假以工具。剥茶时、拨茶入荷时、置茶入壶时,难免有茶叶掉落桌面, 我会用手拾起, 或放入茶罐、或放入茶荷、或放入茶壶, 泡茶席的桌面是干净的、泡茶的手是干净的。

  (1806)

「无我」与「茶会」如何理解-蔡荣章

「无我」与「茶会」如何理解

蔡荣章

201305《海峡茶道》月刊专栏

〝无〞是一个很可爱的字眼,因为只要无了,一切就可以重新开始。所有的事物都是从无中产生的,要在这片土地上种玫瑰花,就得先把杂草除掉,盖房子也是从无中起造的。您说:〝不是的,有些只是改造。原本对自己的工作很不满意,经过一番心情改造与努力,现在已天天过得很高兴。〞但这也是把先前的坏心情排除掉了才重新塑造的新乐园呀。

我爱极了这个无字,于是在构想了一个类似性质的〝茶会作品〞时,就想把它叫做〝无茶会〞,但是这样的名称太不合逻辑了,于是就在无字的后面加了一个我字,而变成无我茶会。但是等无我茶会叫开后,很多人却将这里的无我解释为不自私或理解为空。我八五高龄的老师特别爬上楼来告诉我:不要把自己给忘了。我告诉老师,不会的。无当然要在有的对照下才能被认知(没有〝有〞哪有〝无〞?),而且这个有是要我来排除的,如果无法将有排除,我喜爱的无也就没有办法产生了。

为什么说无我茶会是与无同性质呢?因为无我茶会是围成圈圈泡茶,大家抽签决定座位,无尊卑之分,这是第一个无。泡好了茶,大家依同一方向奉茶(如规定向左,则大家都要向左,奉茶给左边的茶友,但喝的是右边奉过来的茶),无报偿之心,这是第二个无。喝到的茶都是茶友自己带来,可能都是不一样的茶,都要一一欣赏,无好恶之心,这是第三个无。喝到泡得又苦又涩的茶,要反省自己是不是也把茶泡坏了,存着求精进之心(无傲慢之心),这是第四个无。茶会间大家依事先的约定(即公告事项)进行各项进度,不设司仪,无需指挥,这是第五个无。茶具自备,泡法不拘,无流派与地域之分,这是第六个无。泡茶奉茶间不准说话,又无指挥,体现群体律动之美(学习无干扰的大自然节奏),这是第七个无。这七个无也就是无我茶会的七项特殊做法与七大茶道精神。因为具备了这么多的无,所以说无我茶会与无的意义同性质。

再说茶会,有人认为茶会必须从头到尾有完整的仪轨,英译的时候会用tea ceremony。有人认为茶会就等同于聚会,英译的时候会用tea gathering。我对无我茶会的茶会是采用后者的解释,虽然无我茶会有七大特殊的做法,形成了一定的聚会程序,但不要把它仪式化了,应该将重点放在内涵上。除了上述两种对〝会〞的解释外,对〝茶〞的解释有其绝对的约束力,也就是必须要以〝茶〞会友,以酒会友不能叫做茶会,在无我茶会的時候甚至不可以使用非茶的茶(如药草茶或米漿)。上述这个对茶会的解释也影响了对茶道的理解,有些人以为要有一定的形式才能叫茶道,有些人则认为只要有目标与内涵。

无我茶会早期英译成Wu-Wo Tea Ceremony,后来发现使用英语的人们不理解Wu-Wo的意义,而且会从Tea Ceremony将无我茶会视为一种茶道表演。二0一二年春(2012.04.18),我们决定将无我茶会的名称英译定为「Sans Self Tea Gathering」。sans 一词取自于莎士比亚剧作《皆大欢喜》,原为法文,是「无」、「没有」和「不」的意思,莎士比亚借用此词形容人生七个阶段,意境深邃,后来sans一词被广泛应用于英语著作中,成了中古英语,且沿用至今。gathering正表示聚会的意思,调整了ceremony被误为是一种表演形式。

 

  (2558)

無我茶會Sans Self Tea Gathering(Wu-Wo Tea Ceremony)-Chapter 9 Problem Solving for Sans Self Tea Gathering-蔡荣章Rong-tsang Tsai

《無我茶會Sans Self Tea Gathering (Wu-Wo Tea Ceremony)180條》

蔡荣章著Author:Rong-tsang Tsai

ISBN 978-957-9690-08-9,“无我茶会Sans Self Tea Gathering(Wu-Wo Tea Ceremony) 180” ,First edition: 1999.9, Second edition: 2010.9.《无我茶会180条》,1999.9第一版,2010.9第二版.台北陆羽茶艺股份有限公司.2012.05.20修订版.-English Translator : Katherine Yip,英语翻译:叶德明.

Chapter 9  Problem Solving for Sans Self Tea Gathering(Wu-Wo Tea Ceremony)

128 How do we remedy the situation if an error occurs when tea is served?

Each participant is expected to know all the rules of a Sans Self Tea Gathering by heart. But errors do occur. Rectify the situation where possible if this does not disrupt the progress of the tea gathering. Leave it the way it is if you are not sure how to set it right, or if doing so will undermine the event flow. For example, your fellow participant has misplaced the cup served to you. All you need to do is to gesture him to move the cup back to the right position. This is considered a correctable error. However, if the person has mixed up the person to be served, which is hard to set right without disturbing the progress, then just let it be and consider this an uncorrectable error.

129. What if you are served one cup less?

You may start drinking when you have returned to your place after serving the others, and when your fellow participants have finished serving tea to you. However, if you have waited for an extended period, and there is yet one cup to be filled, then you may want to start drinking to avoid lagging behind. Sometimes, the other party may have taken too much time serving, or he may have simply made a mistake. It is more important to keep pace with the progress.

130. What if I can’t finish pouring the tea I have brewed and there is some left behind?

The amount of water for each brew is determined by the number and size of the cups you have brought along (as well as the ones provided by the organizer for serving onlookers). Calculation has to be done beforehand to ensure there is no surplus or shortage of tea. If the amount of water falls short, or the teapot is too small, then pour a little less tea into each cup. Conversely, if there is too much tea and can’t be finished in one round, then keep it till the next. If there is still some left behind at the end of the last round, just take it yourself.

Some people prefer to bring this surplus infusion home in the thermal flask; the problem is, it is hard to eliminate the smell of tea afterwards.  Some people may keep this surplus infusion in the upturned cap of the thermal flask, and pour it away when the tea gathering ends; others may even pour the infusion away there and then if the gathering is held in the countryside.  None of these ways are advisable; the fact that you have made an effort to brew well makes the infusion ‘precious’.  Discarding it would go against the intention to serve the best brew possible. Just bear in mind that controlling the amount of tea infusion and brew well is very important; should there be any infusion left behind, the best way is to take it yourself.

131. If the tea infusion is too difficult to stomach, what should I do?

When the tea is described as ‘difficult to stomach’, it probably means that the tea is too strong for the palate.  If this is the case, and the infusion is bearably strong, just drink it. You may also dilute it with some water if you worry that you body may not be able to take it because of the concentrated strength.  If the cup is filled to the brim, you may pour half of the infusion into a cup you have finished drinking from and add water to the infusion.

Such a cup of tea reminds us that we should make it a point to brew well and spare the others of the frustration. In any  case, if you have made an effort to bring along the tea, tea ware and hot water for brewing and serving, but come up with a brew that is ‘too difficult to stomach’, it will be a disgrace to not only you but also the tea.

132. If I attend the tea gathering but am not able to take tea on the day, what should I do?

This is rare and very unlikely. Having said that, there may be people who ‘are not tea drinkers but enjoy such an activity’; or, someone may not want to take tea at this juncture out of health considerations. If this is the case, fill each cup with hot water after taking the first brew.  This sends the signal to fellow participants that you would not be taking any more tea. If you are not able to take even the first brew, just leave the cups of tea as they are at the original spots. When it time to wipe the cups after the last brew, pour the tea infusion in each cup into the upturned cap of the thermal flask and discard it when the tea gathering is over.

Sans Self Tea Gathering is an activity of tea aficionados that promotes the Way of Tea. A ‘love of tea’ is essential in nurturing an enjoyment of this ‘activity’. If one enjoys the ‘activity’ but lacks a ‘love of tea’, he will be taking away the aura of ‘nothingness’ that makes a Sans Self Tea Gathering so special.

 

133. What should I do if the previous cup served has not been taken when I am about to serve the second brew?

When you serve with the ‘pitcher’ (or ‘spouted tea bowl’ for powdered tea) after finishing brewing for a second round, you discover that the first cup you served has not been taken. What should you do? At this juncture, observe and decide if the person has yet to do so, or he does not want to take it anymore.  If he is about to finish the cup when you show up, you may wait for a little while. If he does not want to drink, then there is no need to offer tea to him.  Consider health condition rather than the quality of the brew as the primary reason for his declining the offer.

The situation would have been handled differently if we are serving tea at home. Teachers of the Way of Tea would advise us to ask, “Would you like a cup of freshly-brewed tea?” If your guest agrees to this, pour away the tea which has become cold into the crucible, and refill the cup with some fresh brew. As the spirit and act of ‘frugality’ is embraced by the Sans Self Tea Gatherings, such follow-up offers are not promoted.

134. What if there is still tea infusion in the cup when I come to collect it?

A Sans Self Tea Gathering could be organized in honour of a dedicated person or occasion known as ‘an identified target’, to whom or to which the first cup of the first brew would be offered. One can drink the tea after collecting the cup if the infusion remains not taken at the end of the gathering. For Sans Self Tea Gatherings in general, however, any infusion not taken is considered the responsibility of the person to whom the tea is offered, in the sense that he is the one to clear the teacup of any content even if the tea infusion, for some reasons (such as the brew is too difficult to stomach, too much to finish or being left there out of oversight), remains in the cup when it is time for cup collection. What if the other party has overlooked this rule of a Sans Self Tea Gathering when you turn up to collect the cup? Just take your cup back and pour the infusion into the upturned cap of the thermal flask, and discard it after you have packed the tea ware (you may also pour it away at a suitable spot if the tea gathering is held in the countryside). It pays to find out if it has something to do with poor brewing or other reasons.

135. Is there anything I can do if the tea is not brewed to perfection?

Brewing a good pot of tea is a must for anyone serious about tea. Do the necessary if you notice that the tea infusion is either too strong or too weak before you serve – if the infusion is too weak, you may pour it back into the pot and steep a little longer; if the infusion is too strong, you may add some hot water to the infusion. If the infusion is far too strong and you want to dilute it but the tea pitcher is already full, you may pour a cup first and keep it for yourself. Take others’ tea first, pour half of the strong infusion into one of the emptied cups and add water to dilute.

If you are not sure whether the infusion is too weak or too strong when you pour the tea, you may pour some into your own cup first and try it to make sure it is of the desired strength.

136. If I don’t have enough water for brewing, or there is clearly too little tea infusion, what should I do?

Both scenarios may be attributed to inadequate preparation, or an unexpected increase of cups to be offered to onlookers. When you notice that there is not enough water for brewing during the last round, and there is no supply of hot water on site, you may gently ask the neighbours on your left and right if they have some to spare. If you have finished brewing and discover that there is a lot less infusion than you intend to serve, and the shortage could not be made up by simply having less infusion for each cup, you may need to brew one more time; the amount water would have to be adjusted according to what is needed. In this case, the two rounds of brewing would combine to make one brew.

137. May I offer a cup to my neighbour in the opposite direction?

In the event that there is still some infusion left in the pitcher after serving, you want to know if you could pour some tea into an emptied cup of your neighbour whom you want to get acquainted with but in the opposite direction (for instance, the neighbour to your right, if it is agreed to serve fellow participants to your left).  By the same token, you want to know whether you could offer a cup to a senior some distance away whom you want to introduce yourself to. The answer is ‘no’, given the fact that each activity has its own rules and restrictions instrumental to its success.

138. Concerns about hygiene for teacups

Each participant of Sans Self Tea Gathering brings along his own tealeaves and tea ware.  At the gathering, everyone brews, and takes tea brewed and offered in teacups by fellow participants. This has prompted some doubt about hygiene. Some people have come up with ideas about alternative arrangement. They suggest that one’s teacups be placed at one’s own ‘tea serving area’, and fellow participants pour tea into the teacups using tea pitchers (or spouted tea bowls). While this may allay worries about ‘the cleanliness of others’ teacups’; it will nonetheless create unnecessary distance among participants which should not be the case.  Come to think about it, human interaction is not as clinically hygienic as we imagine it to be – we shake hands with each other and we hug each other ever so often. What Sans Self Tea Gathering advocates is a natural and truthful flow of feeling among individuals; and hence the particular way of tea serving. Having said that, we should make sure the cups, tea ware, our hands and body are clean before attending the tea gathering.  Equally important are quality tealeaves and clean water for brewing.  At the tea gathering, we use the best of our knowledge and skill in brewing a good pot.  Not to be forgotten is a pleasant disposition and positive mindset to make you a great person to be with.

139. Could we find out the name of the tea we are served? And utter some words of praise if appropriate?

Sans Self Tea Gathering is to proceed in silence and no one should speak. As such, you should not try to find out what kind of tealeaves it is when you are enjoying the tea. But it would be hard to have the question hovering in your mind throughout the event, wouldn’t it? This is why you should focus on the brew without bothering about its name.  Likewise, when we offer tea to, say, the first, third and fifth fellow participants to our left, we do not need to know their names. We do not need to know the name of the mountain to appreciate its grandeur, nor the name of the cloud to appreciate its ethereal beauty. But if you just happen to know that the cup of tea was brewed by a certain participant, it is acceptable for you approach him after the tea gathering and find out more about his brew. Furthermore, if the brew is a very good one, it is perfectly fine to let the person know by way of praising. Tea drinking will become a chore if you keep bothering yourself about the name of the brew and its respective brewer, or reminding yourself how poor the brew is.

140. After offering the last brew, would it be possible for me to approach the tea guru I revere for his brew?

There were past incidents where participants went up to meet a certain tea guru after offering the last brew.  It might have started with just one participant, but before long, others followed suit until the crowd disrupted the procedure of the rest of the tea gathering. This was brought up during the post-event review, and it was felt that such disruption should be stopped. It is understood that the opportunities to get up close and personal with famed tea gurus may be difficult to come by; but this is best done during the ‘tea ware appreciation and networking’ session, or the ‘post-event activities’. One should bear in mind that in this case, reverence shown to some could be the cause of suffering, inconvenience and unpleasant experience of the others. This is certainly what tea aficionados would not want to happen.

 

141. Is it fine to exchange tea ware with fellow participants at the end of the tea gathering?

At the end of the Sans Self Tea Gatherings held over the past few years, some participants were seen exchanging tea ware as mementoes. At the beginning of the post-event review session, some people thought this was quite meaningful, especially for tea gatherings with international participants. As the discussion progressed, there were more and more opposing voices — they worried that if this becomes a trend, participants would have to make great mental effort in choosing the tea ware in case they need to exchange it with fellow participants.  While tea ware which has long been in one’s possession may not be highly-priced physically, it could have great emotional value, and the possibility of parting with it during a tea gathering could put one in distress. With this in mind, it is agreed that there should not be any exchange of tea ware during a Sans Self Tea Gathering.

142. Is it permissible to ask a few friends to stay back for more brews when the tea gathering is over?

Seating arrangement of a Sans Self Tea Gathering is decided by random drawing. As a result, friends and old acquaintances may not be sitting next to each other. Some of them tend to stay back after the tea gathering and continue to make more tea together.  This may create the impression that they only enjoy each other’s company and were forced to offer tea to other participants just now.

It is natural that people sit with their friends if not for seating arrangement by random drawing; for international events, people from the same country or region will certainly frock together. And yet, this would not have any contribution to the spirit of a Sans Self Tea Gathering. The tea gathering may be a picture of harmony free from national divides, ideological differences and personal relationship; but the small circles emerged after the event would surely defeat the purpose of a tea gathering that is supposed to be ‘san self’. Considering this, the organizer would not approve of any self-formed groups staying behind for more brews.

143. Is beverage other than tea allowed during Sans Self Tea Gatherings?

A ‘Sans Self Tea Gathering’ is the expression of the unique characteristics of ‘tea’ in the form of a tea gathering.  It is certainly not an occasion that picks ‘tea’ as the beverage of choice. To fully appreciate the spirit of a ‘Sans Self Tea Gathering’, the ‘love of tea’ is imperative.  It will be superficial and manipulative if one adopts its format and rules without the tea.

As such, non-tea beverage is not advisable. However, there is no restriction as to the type of tea used, and whether it is flavoured or floral-scented.

  (1801)

第九章 品茗後活動與收拾-蔡荣章

《無我茶會Sans Self Tea Gathering(Wu-Wo Tea Ceremony) 180條》

蔡荣章著Author:Rong-tsang Tsai

ISBN978-957-9690-08-9 “无我茶会Sans Self Tea Gathering(Wu-Wo Tea Ceremony)180,” First edition: 1999.9, Second edition: 2010.9《无我茶会180条》1999.9第一版 2010.9第二版 台北陆羽茶艺股份有限公司.2012.05.20修订版-English Translator : Katherine Yip英语翻译:叶德明

第九章 品茗後活動與收拾

113.何謂「品茗後活動」,如何進行,與「會後活動」有何不同

所謂品茗後活動是指喝完最後一道茶,大家靜坐原位,聽一段音樂,回味一下茶的滋味,回味一下剛才大家泡茶、奉茶、喝茶的情景,等樂聲消失後,擦拭自己用過的杯子,出去收回自己的杯子,收拾茶具,結束茶會。這段品茗後靜坐聆聽音樂的過程是無我茶會「空白之美」的應用。

無我茶會的「品名後活動」是視為品飲的一部分,所以大家喝完最後一道茶,自動靜坐於原位上,演奏或演唱的人看到大家大致坐定,即開始他的音樂時間,不必有解說或介紹式的開場白,以免打斷茶香、茶味與寧靜氣氛的綿延;音樂結束後,也不要鼓掌,讓大家在樂聲的迴響消失後,從靜穆中覺醒過來繼續收拾茶具。

由於是品飲後空白之美的應用,所以時間不宜長,三分鐘即可,不要超過五分鐘,否則氣氛不容易連貫。品茗後活動除了音樂演奏與演唱外,也可以安排大家閉目靜坐幾分鐘。喝完最後一道茶,個別自動閉目靜坐,到了約定時間,開始擦拭杯子收拾茶具。

茶會結束,大家收拾好茶具,主辦單位還可以安排一些「會後活動」,如茶會在山上舉辦,可繼續登山、健行,若在室內舉辦,可繼續一場演講或研討會。所以「品茗後活動」是無我茶會的一部分,而「會後活動」是無我茶會後的另外一個活動。不論是「品茗後活動」還是「會後活動」,都要在「公告事項」上說明清楚,讓與會者知所遵循。

114.品茗後活動為什麼不能太長,如何搭配為妥

品茗後活動是品茗後的一段「回味」時間,時間只宜三、五分鐘,太長了,延續性效果會斷裂。要把這種安排的意義充分讓演出者知道,否則他會覺得怎麼才讓他演出那麼短的時間!尤其是特別邀請來參加的專業性音樂家更會覺得委屈。

如果讓邀請來的音樂家只做品茗後短暫的演出會覺得遺憾,可在收拾完茶具,茶會結束後再以「會後活動」的方式安排一次音樂會,大家輕鬆就坐,好好欣賞一下的音樂。

同樣這種觀念,如果有其他如插花、書畫、舞蹈等團體參與無我茶會,為讓大家也能欣賞插花、書畫、舞蹈之美,將之作為會後活動,比安排在茶具觀摩與聯誼時間更恰當,因為保持了無我茶會的完整性。

115.品茗後活動要不要設置表演台

品茗後活動是視為品茗的一部分,所以不要有凸出的做法。演奏者或演唱者就在泡茶的隊伍裡面,如果參與泡茶,就在泡茶席上演出,如果樂器必須另外有個空間擺置,則放在泡茶席的旁邊,等到要演奏的時候才移到樂器放置的地方。表演者有數人時,只要讓他們坐在一起即可。若是脫離泡茶者的座位,在中央區設置表演台是不恰當的,容易將品茗與表演分割成兩部分。

大家席地而坐時,表演者也席地表演是最佳的方式,有所不便時才起立或坐在椅子上。但不論以何種方式表演,都不可於表演時才入場,即使不泡茶,也要在茶會開始時就到位。至於「會後活動」就可以設置表演台或演講台了,不再受「品茗後活動」的種種限制。

116.泡完茶,要不要清洗茶具

無我茶會是採用簡便泡茶法,泡完茶後不當場去渣、涮壺,等回去後才清洗茶具。

旅行中,晚上清洗茶具,壺、盅等可用高溫熱水燙過,開口向上放著,借著熱氣的蒸發,很快就會乾燥,出門前將茶放入壺內就沒什麼問題了。

117.如何預防收拾茶具後,壺盅的殘水外流

由於泡完茶沒當場去渣清理茶具,所以最後一道茶的「倒茶」要將茶湯倒得特別乾,這樣收拾茶具後,才不會有殘水流出弄濕了杯套、包壺巾等物品,包紮後,也儘量把壺正放於茶具袋內。最後一道的奉茶,要留意有沒有把茶盅內的茶倒完,如果還留有一些,自己將它喝掉,免得等一下不小心就這樣把茶盅打包起來。

118.收拾茶具前之擦杯動作,意義何在

品賞完最後一道茶,如果安排有音樂欣賞,也聆聽過了,這時把自己用過的杯子用茶巾或紙巾擦拭一下,放在原來的地方讓別人前來收拾回去,自己也出去收回自己奉出去的杯子。

將杯子擦拭一下,一方面是表示禮貌,一方面是預防自己在杯子上留有口紅或杯內尚留有一些殘水,別人收拾時不方便。但這畢竟只是初步的清理,回去後大家還是會徹底清洗的,所以茶會上擦拭杯子只要輕輕擦拭即可,不要太用力而顯得粗糙。

119.何時開始擦拭自己用過的杯子

喝完最後一道茶,如果大會沒有安排「品茗後活動」,就可以開始擦拭自己用過的杯子,如果安排有品茗後活動,則在「品茗後活動」結束後才擦拭自己用過的杯子。

在沒有「品茗後活動」時,如果自己的動作稍慢,別人前來收杯子時自己尚未喝完茶或尚未擦拭完杯子,應優先將前來收杯那人的杯子清理出來(如果您知道是哪一杯的話)。在安排有「品茗後活動」時,如果自己的動作稍慢,在活動開始後尚有茶未喝完,可繼續喝完它。

120.收杯禮節

無我茶會所謂的「收杯」是指出去收回原先自己奉出去的杯子。收杯時是端著奉茶盤,自行取回杯子,即使被奉者也在座位上。平日茶道的禮節是由被奉者端取杯子放回主人的奉茶盤上,但無我茶會是由奉茶的人自行為之,因為只有奉茶的人才知道自己的杯子放在哪裡,被奉者也被要求不要特意去知道哪杯是哪個人的。

收杯時如果被奉者也在座,收完杯要相互行禮致意,若自己正要出去收杯,巧遇有人前來收杯,應稍候一下,等對方收完杯子,行禮致謝後才離開。收杯時如果發現對方尚來不及喝茶或擦杯子,可先收拾下一位的,免得對方心慌。收杯子時若發現對方未將杯子擦拭,可能他忘了,或許他未帶茶巾或紙巾,依舊將杯子收回,回座位後自行擦拭。

若曾奉茶給圍觀的來賓,收回茶友的杯子後也順便將來賓手上的一次性杯子收掉,這時不一定是收回您原來奉出去的那些,多收幾個、少收幾個無妨。

121.茶具如何收拾

茶具的擺置與收拾沒有一定的程席要求,只要有規劃、有條不紊地進行即可,因為雜亂無章地擺置與收拾會破壞寧靜的心情,所以妥善地規劃、事先的演練是必要的。

122.泡茶結束後還剩有茶湯怎麼辦

應該帶多大的茶壺,應該沖多少的水方能恰好供應所需要的杯數,這是事先需要作準備的。臨場操作時,萬一湯量少了,每杯可以少倒一些,或是不足的一杯留給自己。萬一多了,下一道少沖一點水,若是到最後一道還剩有茶湯,那就自己多喝一些把它喝掉。不要忘了,做什麼事都要有足夠的準備,將湯量控制得剛剛好是無我茶會的要求。

123.個人泡茶位子的復原

收拾完茶具,自己的座位與周遭環境應該是乾淨、整潔的。座位號碼牌如果是紙片做的,就坐時就把它收掉,連同報到時抽到的號碼簽一起放入茶具袋內;如果號碼牌是件紀念品,泡完茶收拾茶具時一併收拾起來。在室內泡茶,收拾完泡茶巾,發現地板或地毯弄濕了,要用茶巾、紙巾擦乾或吸乾。若曾奉茶給圍觀的來賓,檢查一下有沒有遺留下來的杯子。

茶會開始前,若發覺場地不夠整潔,負責場地佈置的茶友與到達會場的與會人員都應該及時清理。茶會進行間,有一塊紙屑在走道上是錯誤的。

124.茶會如何結束

茶會在收拾完茶具,若沒有安排全體合影,就算結束;若安排有合影,則拍完照後結束。若沒有安排合影,個人收拾完茶具,看一看有沒有可以幫忙收拾的公共物品,如果沒有,與鄰近的茶友打打招呼,然後回家。離開會場的路上,遇見茶友,不論熟與不熟的都要打招呼,因為奉茶給陌生人都要恭恭敬敬,哪能見面不打招呼?自己收拾完畢,鄰座還只是開始收拾,不妨陪他一下,免得大家都走了,留下他一人太孤單。

125.公共設施的收拾

無我茶會要求各項行政工作儘量簡化,桌椅等不便搬運的設備儘量不用,如抽籤時不用籤筒而改以紙袋或布袋,簽名簿改以「簽名條」回收黏貼的方式,座位標示圖平躺於地面而不設「立式看板」……,所以公共設施的收拾應該不太費力氣,但原則上還是由負責該項工作的茶友負責回收。如何在輕鬆愉快的情況下辦好活動是無我茶會的一項考驗。

126.茶會後全體合影

茶會後大家合拍一張紀念照是很有意義的,把茶會名稱的標示牌也移過來拍攝進去作紀念。會後合影、以及在什麼地方拍攝,也要注明於公告事項上。

127.有些「人」或「事」需要特別感謝或說明時,怎麼辦

無我茶會並沒有在茶會間安排主辦單位說話的時間,有什麼「人」或「事」需要特別感謝或說明時,可利用大家拍團體照,集合好,拍攝前為之。如果人數眾多,需要擴音設備時,剛才品茗後活動的音響可移作這時使用。

 

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茶道艺术家精炼功夫 三.报到时的准备-20130708周一喝茶慢-许玉莲

茶道艺术家精炼功夫

.报到时的准备

许玉莲

20120708周一喝茶慢MONDAY SLOW TEA

「茶汤作品欣赏会」注重纯品茗的效果,纯品茗的环境要空气流通洁净,四周不要有过分杂乱的色彩与挂饰,不要多余的声响,不要有闲杂物品,而且这段时间要特别空出来不再处理其他事务,就是为茶而来,专心在茶上的。

泡茶师或主办方要为这些目的作出准备,而且需将这些与品茗者说清楚,还要为品茗者抵达茶会现场后可能会碰到的难题一一提供解说与服务,让品茗者感觉心安理得,品茗者才不会怯场,最后大家才会产生默契,如何使品茗者在陌生环境里处之泰然,泡茶师要不厌其烦的为对方着想做好种种安排。

「茶汤作品欣赏会」要采取「闭门」方式进行,所谓「闭门」即整个茶会环境(如第一段所述)为茶而设置,故要有场内、场外之分,此举让大家在场内可更投入。场外要有报到处,品茗者可提早十五、二十分钟到场,此处负责事务有:

一.接待-品茗者抵达后可在这里歇息、问候。寒暄完毕就要收拾心情进场品茗,进场后便不需要很多语言。

二.接受讯问-品茗者对如何入座、茶会进序等情况可能有不清楚的地方,可给予说明。因为「茶汤作品欣赏会」的举办形式属于茶道新兴方向,有必要安排工作人员在报到处做之前解说引导。

三.存放私人物品-如果属于家庭、公司等小型邀请式的茶会,有能力的话都要预备衣帽间帮忙品茗者收放外套、提袋、手机等物品。因为品茗者坐下来后如果怀里抱着一堆提袋、外套等,活动能力会降低,进行品茗没那么方便。但如果属于大型公开售票式的茶会,要处理这么多私人物品并不容易,不设衣帽间了,「茶汤作品欣赏会」的活动一旦普遍后,品茗者就渐渐知道不适宜带太多物品入场。

四. 提醒-工作人员要提醒品茗者不要带水和食物进场、手机要关掉或灭音、不可拍照(或可允许拍照,但限制于开场十分钟而已,并且拍照不可用闪光灯、照相机需灭音等)、不可录影。

五.衣装预备-「茶汤作品欣赏会」需要有「衣着规定」,大家可根据该次茶会的隆重和正式程度的规范来着装出席,这样大家处在同一种氛围才不会引起尴尬和不快。故报到处需要准备几件干净、正式上衣(男、女装都要),以备穿得不符合现场所需的品茗者借穿。不要因为品茗者的衣着「不符合规定」而拒绝他入场,应提早未雨绸缪为不及预备的人预备。

六.洗手间-附近要有洗手间以方便品茗者。

七.如果是次茶会采取席地而坐方式,要提早告知品茗者,品茗者便可安排适合席地而坐的衣装,比如需要较宽松的长裤,女士穿裙子需留意长度,坐下来要将两脚完全遮盖。如果该场合要脱掉鞋子,提早通知品茗者带一双干净的袜子来替换。报到处要预备一些新袜子给忘记带的人。

 

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20130620-漳州科技学院文创院2013届学生举办毕业典礼

2013年6月20日

漳州科技学院文创院2013届学生毕业典礼在体育馆隆重举行。这是自2010年以来的第四期学员。

下:2013届(第四期学员)文创院毕业生同学与教授合照。

 

SAMSUNG CSC

 

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20130618-漳州科技学院文创院举办新老生交流会

20130618,漳州科技学院文创举办院新老生交流会

2013年6月18日晚7点30分,文化创意学院于教学楼307举办“学长为我开的一扇窗”新老生交流会。本次交流由每位毕业生依次分享实习期间经验,然后与新生进行互动环节。最后蔡荣章主任做了点评,学生们也从中体会到了将要面对的实习问题以及未来的计划与憧憬。

2013618漳州科技学院学长为我们开的一扇窗

20130618漳州科技学院学长为我们开的一扇窗

20130618漳州科技学院学长为我们开的一扇窗 (2169)

無我茶會Sans Self Tea Gathering(Wu-Wo Tea Ceremony)-Chapter 8- Guidelines for brewing, serving and drinking tea -蔡荣章Rong-tsang Tsai

《無我茶會Sans Self Tea Gathering(Wu-Wo Tea Ceremony) 180條》

蔡荣章著Author:Rong-tsang Tsai

ISBN 978-957-9690-08-9,“无我茶会Sans Self Tea Gathering (Wu-Wo Tea Ceremony)180” ,First edition: 1999.9, Second edition: 2010.9.《无我茶会180条》,1999.9第一版,2010.9第二版.台北陆羽茶艺股份有限公司.2012.05.20修订版.-English Translator : Katherine Yip,英语翻译:叶德明.

Chapter 8 Guidelines for brewing, serving and drinking tea

88. Adopting the ’simple brewing method’ for Sans Self Tea Gathering

Tea ware for the Sans Self Tea Gathering is simple, so is the brewing method. Tealeaves are to be put into the teapot before leaving home, hence saving the step of putting in tealeaves at the venue. Also eliminated are the steps of warming the teapot and cups. Tea ware is to be washed only when one reaches home. Essentially, an outdoor tea gathering calls for simple ware; with fuss-free brewing one is less likely to become panic. This way, each participant will have the right amount of time and the right mood to brew a good pot, and enjoy the delightful experience the tea gathering offers.

89. When should we begin brewing and serving?

The event flow of a Sans Self Tea Gathering begins with random drawing for seats, laying out tea ware and mingling with fellow participants for tea ware appreciation and networking. When all participants have arrived, everyone will return to the seats and start brewing. The time for commencement of brewing is clearly stated in the ‘Notification’ distributed to the participants beforehand. When the first brew is done, rise and serve tea to others. Take the first cup of tea after serving. This will be followed by the second round of brewing, and so on. The process should be a seamless flow of action without the need to be overly concerned with exact timing at any one point, provided everyone keeps more or less the same pace.

90. How should one serve the first brew? Where should we place the cups?

The first brew should fill the cups you have brought along at your own place before being served to others using the tea tray. When serving, put the cups at the front end of the ‘tea cloth’ – the space reserved as ‘serving area’ – of fellow participants. As to the exact position of the cup in a particular ‘serving area’, observe the following practice:

The ‘serving area’ is to be mentally divided into four positions (on the assumption that it is agreed for each to serve four cups). When serving the first fellow tea drinker, place the cup at the first position within the ‘serving area’ (beginning from the right of the participant who is serving); place the cup at the second position within the ‘serving area’ of the second fellow tea drinker; place the cup at the third position within the ‘serving area’ of the third fellow tea drinker; then leave the fourth position vacant for one’s own cup. The first, second or third fellow tea drinkers are decided by the order of the seats – for instance, if you will have to ‘offer tea to the three fellow tea drinkers on your left’, the person on your immediate left is considered the first, followed by the second and third fellow tea drinkers to your left. Even if you serve tea to the third fellow tea drinker first, you will still have to leave the cup at the third position within the ‘serving area’.

Serving does not go by the order of seats, and you may serve as soon as tea is brewed. As such, you may notice that the first position at a ‘serving area’ is still empty when you place your cup at the second position.

91. When serving, who should be placing the cups? For the mobility-challenged or vision-impaired, what special arrangements can be made?

Regardless if the person to be served is in his seat or not, cups are to be placed by the participant serving, because he will know exactly where to place the cups. Even if the person to be served is at his place, this will spare him the trouble of identifying which cup belongs to whom.

For a participant with difficulty moving about, his fellow tea drinker on the left may lend a helping hand. If two such participants happen to be next to each other, they could be assisted by fellow tea drinkers on the right (of the mobility-challenged participant on the right) and the left (of the mobility-challenged participant on the left).

For a Sans Self Tea Gathering with a small number of vision-impaired participants who brew tea, they could be assisted by neighbouring participants in the way described above; for a gathering with a majority of visually-challenged participants, the following adjustment is recommended: each participant is to brew three cups, one for the person on the left, one for the person on the right, and the remaining one for oneself.  Keep the seats as close to each other as possible; this way, tea can be served by handing over the cups to one’s left and right without having the person to rise; likewise, one can receive the cups by simply stretching the arms, seated. In this case, the person being served will take care of the position of the cups – the one delivered to him from the right will be placed on the right, and the other on the left, while the centre will be reserved for his own cup.

92. How is tea to be served after the second round of brewing?

After the second round of brewing, pour tea into the tea pitcher.  Place the tea pitcher on the tea tray. (For matcha, serve directly from the ‘spouted tea bowl’ where powdered tea is whipped and foamed). Rise and serve. When serving, pour tea into the cups already distributed after the first round of brewing. For a tea gathering with predominantly visually-challenged participants, hand tea pitcher over to the fellow tea drinker on the left and then the right. The tea pitcher will be returned after they have poured tea into the cups.  There have been queries why participants do not serve tea to some other fellow drinkers after the second round; after all, this will enable more fellow tea drinkers enjoying their brew. There are a few reasons for this format:  first, as it is inconvenient to wash tea cups, taking different teas in the same cup may confuse one’s taste buds; second, taking several brews of the same tea in one go allows better appreciation of its characteristics; third, if we were to rotate the persons to be served, each tea will be served only once, and it may be too transient an experience for one to truly appreciate it; fourth, serving many different participants may tip the balance of the ambience and put too much emphasis on ‘socializing’ and mingling.

93. Should we say Have tea, please’ when serving and ‘thank you’ when being served?

Once brewing begins, the Sans Self Tea Gathering is to proceed in silence. To ensure a peacefully quiet atmosphere, to enable everyone to channel attention to tea brewing, and to allow participants to experience the rhythmic beauty of collective action, there is no need to say ‘have tea, please’ when serving nor ‘thank you’ when being served. A slight bow or a smile will do just fine.

94.  Is it necessary to follow the seat order when serving?

It is not necessary to following the order according to the seat numbers. If a participant is to offer tea to the second, fourth and sixth fellow tea drinkers on his left, he does not have to go by that particular order – for example, if the second fellow participant on his left is being served by others, he can proceed to serve the fourth fellow tea drinker first.

95. From which side should we rise and proceed to serve tea?  

Basically, when you are ready to serve, hold the tea tray up and rise, slip into your shoes (skip this if you have removed your shoes for an indoor event), and leave your seat from the left hand side because the carrying bag is on your right. However, space restriction on your left may require you to leave from your right, where necessary.

96. What should we do if we come across a vacant seat or a non-brewing participant when we are serving?

Treat any ‘vacant seat’ as if it does not exist, and count only those that have been taken up. In the event that each one is to serve tea to the three fellow participants on the left, and the seat adjacent to yours has not been taken up, start counting from the occupied seat next to it when serving.

‘Non-brewing participants’ are to be served. For instance, if tea is to be served to the first, third and fifth fellow tea drinkers on your left, and the first participant on your left is not equipped; he will still be the ‘first’ one for you to serve.

The participant on the right of a ‘non-brewing participant’  ‘to be served’  may lend the unequipped participant a ‘wrapping cloth’, which can be laid in front of him to mark the ‘serving area’. At the end of serving and when cups have been collected, this ‘non-brewing participant’ should fold the wrapping cloth neatly, return it and thank the lender.

97. For performers who are responsible for ‘post-tea drinking programmes’ and will be unable to participate in brewing, how should we arrange tea for them?

It is ideal if these performers also participate in brewing. However, if this is impossible, the organizer will have to make special arrangement so that the performers are also served. If there is only one performer, just treat him the way you would a ‘non-brewing participant’; if there are two to three performers, or more, the organizer would have to prepare some cups to be distributed to the participants seated near the performers, and assign the person responsible for brewing an extra cup for a certain performer. As each person assigned is to brew only one extra cup, it should not create too much inconvenience to the participants concerned even if they are only informed on the spot. Furthermore, as seats are decided by random drawing, it would be hard to decide which participants have to bring along extra tea cups. Prior arrangement may also prove to be impractical since the person assigned to brew extra cups may be seated very far from the performers.

Meanwhile, when arrangement for the performers is made by ‘assigning particular participants to serve tea’ to them, the performers are not counted. Assuming that tea is to be served to one’s fellow drinkers on the left in a certain tea gathering, tell the participant on the performer’s right that the performer’s seat is to be considered a ‘vacant seat’. This will help avoid mistake.

98. If there is a presenter at the Sans Self Tea Gathering, how should we arrange tea for him?

In general, if there is a presenter, the Sans Self Tea Gathering concerned would have planned to offer tea to onlookers.  In this case, tea can be served to the presenter alongside onlooking audiences. In the event that tea is not served to the onlooking crowd, the arrangement for the presenter would be made by ‘assigning particular participants to serve tea’ to him – the organizer would have provided an extra cup for a nearby participant and inform this particular participant to offer tea to the presenter.

99. How should we offer tea to members of the public?

Clear instruction should be included in the ‘Notification’, under ‘Rules for tea serving’, if tea is to be offered to members of the public. For example: ‘The first and third brews are to be reserved for the three fellow tea drinkers to one’s left, and the second and fourth brews for the onlooking public. Extra cups will be supplied by the organizer.’ If this is the case, the first brew will be served to the three participants on one’s left, with the cups placed on the tea tray. The last cup will be reserved for oneself (if it has been agreed that each person is to brew four cups). When the second round of brewing is completed, take out the four cups provided by the organizer from one’s carrying bag, and pour tea into these cups. Place the cups on the tea tray and offer them to the onlookers. When the third round of brewing is done, bring along the tea pitcher (or spouted tea bowl) and pour tea into the cups of fellow participants and one’s own. At the end of the fourth round of brewing, bring along the tea pitcher (or spouted tea bowl) and pour tea into the cups of onlookers (these could be people other than those to whom you have served the second brew, as onlookers tend to move around). When serving tea, nod and smile without uttering any word.

The number of cups for the public issued during registration may not be the same as that of the cups brought along by each participant. For example, the Notification may have stated each will have to brew four rounds; but there are not as many onlookers as expected. In this case, the organizer may provide each participant with just three extra cups. For a tea gathering with 50 participants who will be offering three cups each to the public, a total of 150 onlookers will be served the second and the fourth brews. On the contrary, if there are more onlookers than expected, the organizer may issue as many as five extra cups to each participant; but there will be less tea served in each cup. Having said that, each person should not be given six or more cups – the amount of tea served will be too little, and there may not be enough hot water. In the event that a large number of public has turned up, and the organizer wants to make sure each of them be served, eight cups can be issued to each participant. Use four cups for the second brew, and the other four for the fourth brew. For the fourth brew, the priority will be people who were not served the second brew. This way, each onlooker will be served once.  For a tea gathering with 50 participants, 400 onlookers will be offered a cup each. This is what we called ‘offering four cups each for the second and fourth brews’ when the members of the public are served.

If the number of onlookers matches that of tea-brewing participants, the organizer may give out only one extra cup. According to the agreed rounds of brewing (say, three rounds), one extra cup will be offered to the onlookers each round. Give out the extra cup issued by the organizer at the first round. From the second round onwards, bring along the tea pitcher and serve tea to both fellow tea drinkers and onlookers (serve fellow participants first). In this case, both the onlookers and tea-brewing participants will be taking the same number of brews, as what is described as ‘offering one extra cup each brew’ when the members of the public are served.

If there are only half as many onlookers as participants, the organizer may distribute one cup each to half of the participants (such as those who have drawn odd numbers at the time of registration); as such, only half of the participants will have to offer tea to the onlooking crowd. This is known as ‘half of the participants offering one extra cup each brew’.  If the number of onlookers is less than half of the participants, the organizer will assign at its discretion, as in the case of ‘assigning particular participants to serve tea’.

It may be hard to estimate the number of onlookers before the event; and yet, with flexibility and adaptable arrangement, the organizing team on site could decide the number of extra cups accordingly, and give participants simple and clear instruction on the ways in which members of the public are to be served.

100. How to decide the number of cups and brews?

Information about the number of cups and brews is specified in the ‘Notification’; participants will have to prepare the teapot and thermal flask of appropriate sizes.  When making decision on the ‘number of cups’ and ‘the number of brews’, the organizer has to consider the weather and the energy level – strenuous activities under the hot sun such as a Sans Self Tea Gathering held in summer after walking up the hill warrant more cups and rounds of brewing, an example will be four cups with three rounds of brewing. This way, each person will be able to drink 12 cups of tea. This, however, may be too much for an indoor tea gathering in winter. In this case, four cups with two rounds of brewing may be more suitable. Each person will be drinking eight cups of tea; this can be adjusted to three cups and two rounds of brewing, and each person will be taking six cups. Normally, there will not be more than be four cups with four rounds of brewing unless under special conditions – going beyond four cups will mean not just more cups but also a bigger teapot to carry; and anything beyond four rounds of brewing will require a comparatively big thermal flask. The preparation will become laborious.

A Sans Self Tea Gathering for practice purpose will normally use four cups for two brews. This way, participants will be able to practice the ‘positioning of tea cups’ in a more effective manner; meanwhile, they can familiarize themselves with the use of cups and serving with tea pitcher.

101. How should we proceed when we are required to brew two types of tea?

When two tea types are to be brewed, prepare an extra teapot and pack another type of tealeaves in it, if small pots are used. In the case of matcha, bring along another type of powdered tea, or use small pot for tealeaves as an alternative. After brewing the first tea and a break (there will normally be an intermission or another activity in between):

a. For small pot brewing, put away the original teapot and take out a second teapot, rinse the tea pitcher with some water, and drink the water after rinsing. Proceed to brew the second type of tea;

b. For matcha, put away the original tea caddy of matcha and take out another type, rinse the tea bowl with water, and then pour it into the cups and rinse. Drink the water after rinsing. Proceed to whip the second type of powdered tea;

c. For matcha followed by small pot brewing, put away the whisk, scoop and tea caddy of matcha, rinse the tea bowl with water, then pour it into the cups and rinse. Drink the water after rinsing.  Take out a new teapot, brew and use the original ‘spouted tea bowl’ as tea pitcher for serving the brewed tea.

102. How do we replenish water for brewing should we run out of it?

For a tea gathering that requires participants to brew two types of tea, the amount of water needed will increase accordingly. It is necessary to remind participants to bring along an extra thermal flask of hot water, or specify in the Notification that there is hot water supply at the venue for replenishment.

Replenish hot water during intermission if hot water is available on site. The organizer should ensure that the water supplied is suitable for brewing, and the container is free from unpleasant odour. When replenishing, do not hold the thermal flask up to avoid being hurt in case of a spill or splash; instead, place the flask down in an upright position on a level surface and fill it with hot water.

103. If tea time snacks are to be shared during the tea gathering, how should we go about?

The Notification will state clearly, under ‘Procedure of the tea gathering’, tea time snacks are to be shared after which rounds of brewing. When snacks are served, bring out two pieces of paper towel (or two small dishes for snack) – one of these is to be placed at the tea brewing area where tea, and snacks, will be served by others; the other is to be placed on the tea serving tray for the snacks you’ve brought along. Take out the snacks and offer them to designated fellow tea drinkers.

For tea gatherings where onlookers are served, they will be served tea snacks as well. Tea snacks will be served to fellow tea drinkers and onlookers – first to fellow tea drinkers and oneself, then the onlookers, as it is hard to control the quantity if onlookers are invited to take the snacks first. If there is a large number of onlookers, the organizer may have participants with odd/even seat numbers offering tea snacks to the onlookers only; this way the guests will get to enjoy two to three types of snacks, and the participants will have two types of snacks each instead of four. This contingency plan may be stated in the Notification, or be shared with participants when they sign in.

After all the snacks have been served, remove the paper towel or small dish from the tea tray. Meanwhile, put away the paper towel or small dish at the tea brewing area after snacks have been taken. Continue brewing. Take home tea snacks that you have not finished. Wrap any discarded part with paper towel and put it in the carrying bag.

It may be a good idea to brew one more round of tea for cleansing the palate after snacks are taken.

104. May I bring along tea snacks to go with Matcha even if the particular Sans Self Tea Gathering does not call for serving of tea snacks?

There is no need to prepare any snacks if the organizer has not required participants to do so. However, if you strongly feel that the snack is an integral part of the tea you are serving by bringing out its flavor, you may serve it alongside the tea. Just leave the snacks next to the cups you are offering.

105. How should tea be served at a Sans Self Tea Gathering dedicated to a special occasion?

A Sans Self Tea Gathering dedicated to a special occasion honours a person we would like to highlight or commemorate. This could be a friend or someone who is no longer with us. It is more symbolic than physical in nature – even for someone who is present at the gathering, he will not be able to finish each and every cup of tea dedicated to him. Considering this, only the first brew will be served to the identified person, and from the second brew onwards, tea will be served to fellow participants or guests. Meanwhile, as each participant will be offering their first brew to the same person, queuing is necessary, be it in a single file or at several spots in the tea offering area.  Essentially, queuing expresses one’s respect and remembrance to the party concerned.

The organizer may arrange a session dedicated to ‘praising’, ‘scripture reading’ or ‘memory sharing’ as ‘post-tea drinking programmes’  to add impact to the tea gathering; alternatively, meditation or music appreciation could be arranged.

Collect the cup for the dedicated person first when it is time for packing, and then proceed to collect other cups. Return to one’s own seat. Finish the tea in the first cup if it is intact and not taken, before ‘packing the tea ware’. If tea is served to a friend as a gesture of welcome or farewell, he will have to drink the tea or empty the cup.

106. How should we respond to enquiries or requests of onlookers?

If there are a lot of onlookers at the venue, they may raise questions about the Sans Self Tea Gathering or the Way of Tea, whether they are offered tea or not. A participant engaging in an extended conversation with an onlooker may affect the procedure or undermine the integrity of the event. In this case, give a simple response, and direct the onlooker to the place where they can obtain relevant information; or else, pass him the information leaflet you have brought along. Failing which, you may ask the person to hold on for a while and indicate that you will talk to him at the end of the event. The point is, let him know that no talking is allowed during the tea gathering.

107. Etiquette during tea serving

For floor seating, squat down and place the cup in the appropriate position (for the first brew), or pour tea into the cup already distributed (from the second brew onwards). If the person to be served is at his place, look at the person, smile, and give a slight bow, and then turn to leave.

Do not leave the seat when a fellow participant is serving tea to you – wait until he has finished and bowed. If you are in the midst of pouring out your brew when being served tea at your place, you may continue; otherwise, the infusion will become too strong. This is acceptable on the common goal of ‘brewing a good pot of tea’. If you have already stood up and are about to put on your shoes when a fellow tea drinker comes along, stay when you are, wait for him to finish serving and bow before leaving your own place. Under this circumstance, wait until the person stands up after serving, then bow. If a fellow participant is serving tea to you when you are reaching your seat after serving, quickly sit down and accept his offer. If the person has just finished serving and there is not enough time for you to sit down, stay standing, and wait for the person to finish and bow before taking your seat.

When you are serving tea or collecting cups, bow or salute when you are squatting down or seated (for floor seating), and not doing so standing up after serving tea or collecting cups. The exception is when both parties are standing up. Meanwhile, there is no need to bow when the other party is not at the seat, just serve tea reverently.

108. When do we start taking tea? Which cup should we take first?

As there is no event director and master of ceremonies, the Sans Self Tea Gathering goes by the pre-agreed programme which every participant has to observe. Coordination among participants will help synchronize the event flow.  When a participant has finished serving and is back in his own seat, he may begin taking tea provided all the cups are filled. It does not matter which cup to begin with.

There are, however, two circumstances under which one does not have to wait until all the cups are filled to begin drinking.  Firstly, prolonged waiting may affect the progress of the tea gathering. There is always the possibility of human error – the tea supposed to be served to you may not be coming your way.  In view of this, you may start taking tea anyway. Secondly, if the seats are far apart, or participants have to walk for quite a distance to take in the beautiful view at the peak or avoid direct sunlight  when they serve tea, the concern would be more of taking the tea while it is still hot, rather than a rigid  observation of ‘synchronized pace’. In this case, participants may take the tea as and when it is offered.

109. At a Sans Self Tea Gathering, is tea to be taken swiftly or slowly?

In principle, Sans Self Tea Gathering is a leisurely and peaceful way to enjoy tea. By right, the brew is to be taken slowly. By ‘slowly’ we mean not hurrying or in a rush; but not so slow as to leave the tea cold.  On the other hand, Sans Self Tea Gathering encourages a positive attitude and an aspiration for accomplishment. There is a serious side to the occasion; slovenly behaviour has no place here.  

110. What should we do when the tealeaves are steeping?

When brewing begins, you will have to do the necessary – turn over the tea cups, unscrew the cover of the thermal flask, take off the lid of the tea pot, pour water in and wait for the tealeaves to steep (if you are using a small pot for brewing). While you are keeping track of the brewing time, you may just relax and contemplate the relationship between you and the world around – the land, fellow drinkers, tea ware and the tea infusion – experience the ‘presence’ of oneself at that moment. There is really no need to look to your left and right and check what others are doing.

For members of the organizing team, it is hard not to be distracted because they are concerned if the tea gathering is progressing smoothly. For one’s peace of mind, it is important to plan in as comprehensive and realistic a way as possible. Stay true to the spirit of ‘simplicity and frugality’, for this is the only way for every participant, including members of the organizing team, to enjoy the delightful experience bestowed by the Sans Self Tea Gathering.

111. How to adjust the pace of tea brewing if one has gone too far ahead or behind?

Make a conscious effort to slow down if you are way ahead of the others; alternatively, take time to mediate and wait for the others to catch up. Conversely, speed up when you are lagging behind; you may even start brewing when you are drinking to save some time waiting for the tealeaves to steep. The rhythmic beauty of collective action is one of the key contributors to the uniqueness of a Sans Self Tea Gathering. Having said that, the rhythm does not require military precision; it is rather achieved in a natural manner which allows for slightly-varied paces. As a matter of fact, this variation would prove to be necessary in some occasions; for example, it would be a hassle for everyone to serve tea at the same time in a cramped venue.

112. How could we prevent photography/video filming from spoiling the ambience?

When all are seated, participants will form an enclosure whereby the process of tea brewing, serving and drinking can be seen. This is a thumbprint of a Sans Self Tea Gathering. If someone were to stay for an extended period of time at the centre, this signature visual impression would have been undermined.  For this reason, photo or video filming is best done outside of the enclosure except for the ‘tea ware appreciation and networking’ session. It may, however, be necessary to get inside for a good shot. In this case, do so as fast as possible and retreat to outside of the enclosure promptly. It is important to alert the personnel responsible photo or video filming of this.

Posing for group or individual photographs may only be done during the ‘tea ware appreciation and networking’ session. Once brewing has begun, you may only request a non-participant to help photograph/film you or the entire gathering. Failing which, you may take a snapshot at your own place in between, if you really want to have a photo as a memento.

 

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茶道艺术家的事业在哪里-蔡荣章

茶道艺术家的事业在哪里

蔡荣章

201304《海峡茶道》月刊专栏

什么是茶道艺术家?

茶道艺术家是以泡茶与茶汤作为媒介,用以表达茶道艺术的茶道艺术工作者。这与画家以线条色彩为媒介表现绘画艺术、音乐家以声音表现音乐、舞蹈家以肢体表现舞蹈艺术是同样概念。但茶道艺术与绘画、音乐比较不一样,它应用的媒介(茶叶与泡茶者)受约于自身的质地与风格太多,所呈现的茶汤作品与泡茶境界无法超脱茶叶与泡茶者太多,不像绘画与音乐,虽然绘画颜料与乐器也多少制约了艺术的表现,但总是单纯的一种媒介任艺术家自由挥洒。但茶道艺术就与舞蹈比较接近,舞蹈的艺术性也是受到舞者自身的体型与性格颇大的左右。

茶叶制成后,品质风格不都已经定型,茶道艺术家还有什么改变的空间吗?也就是說茶道艺术家还能以它为媒介表达自己的茶道艺术吗?

还是可以的。同样一泡茶让不同的人冲泡可以得出差距颇大的效果,这不只是说会泡茶的人可以将茶泡得比较好喝,即使一泡好茶,在不同人的诠释之下也可以创作出许多不同的境界。

这个茶的媒介还可以扩大到泡茶的水质、水温、壶质、杯质与泡茶者的心情与能力,一位有能力的茶道艺术家还会应用这些媒介表现他的茶道艺术。至于茶汤作品产生之前的泡茶过程(含奉茶与品茗)也是茶道艺术的范畴,茶道艺术家藉着泡茶过程、茶具使用,与对茶道的感悟,将他想要表现的茶道艺术表达出来。

茶汤在茶道艺术上属于主角的地位,但是一喝便了,那么短暂,那么难于记录,所以大家的印象中,茶道艺术好像就是泡茶、奉茶、品茗,茶汤并不那么重要。对吗?

这个看法是不对的,泡茶、奉茶、品茗的动作可以协助茶汤的表现,但并非主体,如果是因为它比较有看头而将它视为茶道艺术的本体,结果大家就会扩张泡茶、奉茶、品茗的动作表现,忽略了茶道艺术是以茶为主体的前题。茶汤呈现的時间短暂,但却是茶道艺术最终要呈现的作品,也不能因为茶汤无法记录,一喝了便无踪影而将它的地位排在泡茶动作之后。

茶道艺术要在什么场合呈现呢?茶道艺术家的事业在哪里?

就商场而言,茶道艺术要在有泡茶师为客人泡茶的品茗馆呈现,这样的品茗馆是行销茶道艺术的地方。这话也就是说茶道艺术家的事业在品茗馆。就个人的品茗生活而言,茶道艺术家可以在任何的地方为自己或他人举办茶汤作品欣赏会。

茶道艺术家一次最多也只能提供茶汤作品给十个八个人享用,是不是难于形成经济效益?

只要提供的茶汤作品足够精美,消费者是愿意付出代价享用的,小型室内乐也仅是为少数人提供欣赏,厨师也可以只是为几个人提供美食,咖啡师也是每次一杯二杯地冲泡着咖啡。

茶汤作品的提供是每次一种茶还是数种茶?还可以搭配茶食吗?

茶汤作品的提供可以是每次一种茶,也可以是数种茶,每种茶可以只冲泡一次,也可以冲泡数次,其中还可以佐以茶食。茶道艺术家每次提供茶汤作品时都要设计好茶谱,这其中还要规划好用什么壶具什么杯子,也要考虑到享用的时间段与时间的长短,还有品饮者对茶的理解度。

懂得什么是茶道的艺术内涵,能够将茶汤泡得很好,作为一件艺术作品提供给人们享用的人就是茶道艺术家。茶道艺术家有自己的事业,他的茶道事业在自己的工作室或品茗馆,他可以销售他的茶汤作品,他可以将茶道艺术内涵以演讲、展演、著作等方式介绍给人们。

  (1837)

無我茶會Sans Self Tea Gathering-Chapter 7- Taking your seat and Tea ware Appreciation -蔡荣章Rong-tsang Tsai

《無我茶會Sans Self Tea Gathering 180條》

蔡荣章著Author:Rong-tsang Tsai

ISBN 978-957-9690-08-9,“无我茶会Sans Self Tea Gathering 180” ,First edition: 1999.9, Second edition: 2010.9.《无我茶会180条》,1999.9第一版,2010.9第二版.台北陆羽茶艺股份有限公司.2012.05.20修订版.-English Translator : Katherine Yip,英语翻译:叶德明.

Chapter 7 Taking your seat and Tea ware Appreciation

75. How could we ensure seating mats are neatly aligned?

Each number plate is placed in such a way to mark the centre point of the front edge of the seating mat; as such, align your ‘seating mat’ (not the cloth liner) accordingly with the number plate, and the seating arrangement will be neat and as planned when everybody is seated.

76. How should we handle the number plate?

For plate made of cardboard, put it into the carrying bag once the seating mat is laid; this way, the seating area will look tidy. If the number is indicated by way of a souvenir, place it in an appropriate position for display alongside the tea ware. Pack it together with the tea ware when the event is over.

The number lots obtained at the registration counter should also be kept in the bag to keep the place tidy.

77. Should the cups be placed right side up or upside down?

Out of hygiene consideration, tea cups will be placed upside down when they are being laid out on the tea tray, while random drawing is going on and seats are being taken. In this case, turn the cups right side up when brewing begins. Having said that, tea cups can be placed right side up if they look a lot more appealing this way, and the venue is free from sand, draught and other hygiene concerns.

78.  If tea is to be served to onlookers, should the extra cups be displayed?

Generally, the organizer will distribute cups for onlooking guests to the participants when they sign in at the registration counter, if the decision was made beforehand. Participants will keep these extra cups in their carrying bags until the tea infusion for the onlookers is brewed and it is time for serving; there is no need to display these extra cups. There are three reasons for this arrangement: first, to avoid a cluttered brewing area and keep the place neat and visually appealing; second, for security reason, to avoid the cups being overturned or blown away by strong wind; third, to add an element of unexpectedness – onlookers would be pleasantly surprised as cups were hidden from sight and they have no clue that they will be served!

79. Should the snack be displayed if the tea gathering calls for ‘tea time snacks’?

If the tea gathering calls for ‘tea time snacks’, details including when it is to be served will be specified in the ‘Notification’.  Bring along the snack accordingly.  Do not take it out when tea ware is laid for hygiene reason. When the time comes, take it out and distribute.

80.  For Sans Self Tea Gathering taking place in the evening, where should the light be placed?

Participants would have to bring along their own lighting devices for an evening tea gathering. The light should reach the tip of the spout or the inside of the tea bowl, besides contributing to an aesthetically appealing impression, and not getting in the way of water pouring, tea distributing and serving, etc.

Pay attention to safety if candles or oil lamps are used. Make sure the tea towel, tea cloth and seating mat, etc, will be out of the lamp’s way when there is a draught to prevent burning.  Should gas stove be used, make sure there is no leakage when it is being transported.

81. What should we do if there is strong wind outdoors?

For an outdoor Sans Self Tea Gathering, the items prone to toppling over or being lifted in a gale will be the tea cloth, seating mat, cloth liner and tall, slender thermal flask. Under such circumstances, lay the thermal flask on its side on the windward end of the tea cloth. Use the carrying bag to hold the seating mat and cloth liner down. Other heavier personal items, pebbles and stones around can double up as weight.

82. What should we do if the venue is rain-soaked?

Bring along a cloth liner if it rained before you leave home for the tea gathering. If you are already on the way and there is no chance for you to get the cloth liner, be resourceful. If the tea gathering takes place at the countryside, gather some grass and leaves and lay them on the ground, provided this does not spoil the scenery; if brewing is to take place on concrete or stone-paved surface, just sweep away the water on small area, and avoid large puddles. One should be adaptive and prepared to solve problems.

83. The issue with insects for outdoor tea gatherings.

For outdoor event, insects are unavoidable gatecrashers. They will creep up your seating mat or make themselves at home on your tea tray. This issue was raised after the 5th International Sans Self Tea Gathering had taken place on a meadow at the Yunv Peak of the Wuyi Mountain. Some participants complained that insects had popped into their cups. Initially, the organizer responded by saying what seemed to be the obvious: we could spray the place with insecticide a few days before the event. There was a pause, then someone objected: What are insects compared to insecticide? Is insecticide any better than a few insects? Soon, the insects had garnered a lot of support – ‘If the mantis makes its way to my tea tray, I will bring it along to serve tea and let it leave slowly after I have returned to my seat’; ‘If a bug lands in my cup, I will avoid it when I drink, leave some tea at the bottom of the cup with the bug, and discard it.’

Towards the end, it seemed that no one objected to insects participating in the Sans Self Tea Gathering – instead, everyone was talking about the interesting experience they had with these ‘fellow participants’!

84. ‘Tea ware Appreciation and Networking’ session: When to begin, when to end and what are the alternatives?

This is the very first activity during a Sans Self Tea Gathering. When the tea ware is laid, participants could meet and greet fellow tea drinkers and appreciate their tea ware.  This is also the time for making new acquaintances. Normally, there is no definitive time for the beginning of this session.

The ‘beginning of tea brewing’, however, is a key moment. This should be clearly understood by each participant. This also marks the end of the ‘tea ware appreciation and networking’ session. When the time comes, everyone will have to return to the respective seats and begin brewing.

The ‘tea ware appreciation and networking’ session may not matter as much if it is a tea gathering among old acquaintances and friends. As such, it is appropriate to have a few minutes when everyone settle down and sit in quietude before brewing begins. Upon confirming that all participants are present, and tea ware laid, the organizer may suggest that everyone be seated and wait in silence, until the time comes for brewing. At this point, open the thermal flask as a cue that it is time to brew.

The ‘tea ware appreciation and networking’ session is a part of the Sans Self Tea Gathering. Background music is not recommended, as it may distract participants from seriously appreciating the tea ware and getting to know each other; worst still, this may give the wrong signal that preparation is still under way. Should there be briefing arranged for onlookers, it important to tell them what the participants are doing, from the time number plates are placed.

If an opening ceremony is required, have it at the place next to the venue for the tea gathering.  Let all participants sign in and lay the tea ware as usual.  Direct them to the place where the opening ceremony is to take place. When the ceremony is over, go back to the venue for the tea gathering and begin with the ‘tea ware appreciation and networking’ session. This is better than incorporating the opening ceremony into the ‘tea ware appreciation and networking’ session as the integrity of the event flow will be preserved. Likewise, it is better than having the ceremony before the participants laying out the tea ware, which may spoil the atmosphere of the tea gathering.

85. Etiquette during ‘tea ware appreciation’

All participants are required to bring along their own tea ware, which makes Sans Self Tea Gathering a great occasion to showcase individual tea ware; this is especially true for international gatherings whereby participants from different countries get together. Furthermore, the choice of tea ware speaks volume of an individual, which helps facilitate understanding among fellow tea drinkers.

Avoid touching or picking up the tea ware during the appreciation session. Firstly, it is for hygiene reason; secondly, it will also avoid breakage by accident. The exception is when the owner is at his place, and show you the tea pot himself or indicate that you can take up the tea pot to have a closer look.

Walk about gently to avoid kicking up dust and spreading it around, and take care not to step on or kick over the tea ware inadvertently.  Do not disturb participants who are busy laying out their tea ware to avoid delay. Try not to spend too long talking to one person, as he will need time to appreciate tea ware and mingle around. Keep track of your time, and make sure you have enough time to get back to your place before the ‘tea ware appreciation and networking’ session ends.

86. How to optimize the impact of networking?

The best time to build friendship is during the ‘tea ware appreciation’ session and the ‘post-event activities’.  Arrange some ‘networking coordinators’ to assist participants reaching out to fellow tea drinkers. If there are members of a few associations present at a particular Sans Self Tea Gathering, the ‘networking coordinators’ must be familiar with the members of these associations.

87. How to distribute ‘Backgrounder’ to members of the public at the venue

Normally, a Sans Self Tea Gathering taking place at a public venue is intended to be promotional in nature – besides having presenters briefing the public about the procedure and spirit of Sans Self Tea Gathering, ‘backgrounders’ can be distributed. There are three ways to distribute these: a) set up a service counter at the registration area and put up a sign that backgrounder would be given out upon request. Attend to requests throughout the entire tea gathering. b) Arrange to helpers walking about at the venue and giving backgrounders out to interested onlookers. c) Distribute backgrounders to tea-brewing participants beforehand, and let the participants distribute the backgrounders to the onlookers while they are explaining to them afterwards.

 

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